Tag Archives: Pd. Frederico Lombardi

Father Lombardi is shaking in his boots

by Br. Alexis Bugnolo

Father Lombardi, who was the spokesman for Pope Benedict XVI in February of 2013, is shaking in his boots. You can see this in the fact that, after 7 years he is still trying to control the narrative about what happened in that fateful month.

He did so in an interview with La Stampa, a leading daily newspaper, yesterday on the 93rd Birthday of His Holiness, Pope Benedict XVI.

Here is a brief list of the lies, Father Lombardi repeatedly uttered during the interview:

  • He calls the renunciation, a renunciation of the papacy, when the whole world knows that it was a renunciation of the ministry committed to Pope Benedict XVI by the Cardinals!
  • He claims that on Feb. 11, 2013, Pope Benedict said he did not have the strength to make decisions, when Pope Benedict said nothing of the kind!
  • He contradicts himself, saying on the one hand that Pope Benedict XVI does not have the strength to make decisions, and on the other, that he has a brilliant mind which has not weakened with age!

And you can see what Pope Benedict XVI thinks of La Stampa by refusing an interview on the occasion of his birthday. — Perhaps that has something to do with the fact that the newspaper has Batman, the gay icon, flying all over their pages? — When a newspaper has to dig up someone from 7 years ago to pretend to say something informed today about what is going on in the Vatican, you know that they have found a lot of doors shut in their face. And that is significant, but not surprising, on account of the questions that remain and are being asked.

But here is the really juicy part of the interview (my English translation), in the sense of the narrative that Lombardi is urgent to propose for credence, but which has lost all credibility:

From what was born this clamorous renunciation of the papacy?

From a responsible liberty which knows how to look at one’s own duties and to one’s own responsibility before God and the Church. That of the renunciation was an act characteristic of his own conscience.  He always showed himself to be fully aware of a vocation received from God and exercised in the call to serve others. It was a gesture totally alien to constrictions.

There is talk of external conditioning…

I have always held as unfounded and unjustified the attempts to interpret the renunciation of Benedict XVI as the consequence of pressures, discomfort or disappointment.  Significantly, the renunciation of the Pope to be valid must have one characteristic: it must be free.  And the decision of Joseph Ratzinger is attributed exclusively to his capacity to see with great clarity and a profound sense of responsibility the growing disproportion between his own strength and the duties implied by the task of the Pontiff.  A choice for liberty and responsibility of which he has never repented

As they say in Italian, you can only be sure something is true, when it is denied in public, especially when it is denied repeatedly for 7 years in public.

If rather what Lombardi said were true, why would he feel the need to constantly repeat himself? Especially, why are you so insistent to repeat the word “responsible” or “responsibility” so many times?

It sounds as if, psychologically, Lombardi is shouting: IT’S NOT MY FAULT! I HAD NOTHING TO DO WITH IT!

Perhaps he is being repetitious, because, since it is not true, Father Lombardi, is destined to go to a very dark, dark place, for having been instrumental in robbing the loyalty of 1 Billion Catholics from the true Pope, by giving Giovanna Chirri the go-ahead to tell the world a big, fat lie.

As I have demonstrated in my recent documentary, where I speak expressly about Father Lombardi’s key role in deceiving the world on Feb. 11, 2013 (see Episode 5).

And you can see what La Stampa and Father Lombardi are really worried about in the title of the article: I 93 anni di Benedetto XVI. Padre Lombardi: “Troppo debole fisicamente per fare il Papa”.  Which in English means:  The 93 years of Benedict XVI. Father Lombardi: “Too weak physically to act as the Pope”.

Notice they still call him by his Papal name? So they recognize that he still holds the papal dignity, which is impossible if he renounced the petrine munus, as Lombardi is attempting to say. Also, the phrase attributed to Father Lombardi (“Too weak physically to act as the Pope”) is not in the past tense, it is in an infinitive construction, applicable to past and present. But why attempt to deny he is took weak to be “the Pope” today, unless you fear his return as the one true Pope?

That says it all. This interview is an excellent piece of misinformation, disinformation and narrative control. It’s sole purpose is to deceive.

But it also reveals great fear on the part of La Stampa, Lombardi and the Vatican authorities which permitted it. A fear directed entirely against the truth of what really happened and the growing awareness of that truth by the faithful.

And some news agencies are aware of that, like the Premium Times and the Daily Post of Nigeria, which have Gänswein say in English, that Pope Benedict is under “house arrest”, as if to tease their readership.

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CREDITS: The Featured Image above is a screen shot of the page of La Stampa, online, from whence the citation of the interview was taken, and is used here in accord with fair use standards for editorial commentary.

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The improbity of Team Bergoglio’s Recent Denials

Feast of Santa Lucia, Rome, Dec. 13, 2014:  The crux of the scandal surrounding “Team Bergoglio” — Dr. Austen Ivereigh’s nickname for the group of Cardinals who canvassed for votes on behalf of Cardinal Jorge Mario Bergoglio before and during the Conclave of 2013 — is, without doubt, the curious denials of the testimony Ivereigh gives in his book, The Great Reformer: Francis and the Making of a Radical Pope.

These curious denials are what sparked the interest of the Catholic world.  And their inconsistencies have fueled, not quieted, the speculation, since they are widely seen not as transparent statements, but as politically motivated misinformation.

The From Rome blog, however, mindful of the duty of objectivity, in all of its reporting regarding “Team Bergoglio” has taken as an a priori presumption, that neither Dr. Ivereigh nor those alleged to be part of “Team Bergoglio” are not telling the truth.  For that reason, to round out our coverage, the From Rome blog will now put to scrutiny what these denials say and do not say, so as to weigh their probity.

The denial of Ivereigh given by Cardinal Murphy-O’Connor

DenialThe first official denial of Dr. Ivereigh’s narrative came from Maggie Doherty, the spokeswoman for the retired Cardinal-Archbishop of Westminster, England:  his Eminence Msgr. Cormac Murphy-O’Connor.  That denial, published in the form of a letter to the editor of the Monday Daily Telegraph, on November 25, 2014, can be seen to the right (Note that the Telegraph’s editors have added the lead-title, “Papal plot”).

As the From Rome blog demonstrated yesterday, the most probable reason for the denial, as given, was to specifically negate the allegation of Dr. Ivereigh’s book, on p. 355, which said that the members of “Team Bergoglio”, first of all, sought the agreement of Cardinal Bergoglio to their vote-canvassing campaign.

This is because in  Catholic Church law (Codex iuris canonicis of 1983),  canon 1329 extends punishment for all acts criminalized with excommunication, to all accomplices of those acts, without which the criminalized act or acts could not be accomplished.

Consenting to a vote-canvassing campaign on one’s behalf is the most culpable act which an accomplice can make in it, since without such consent, the campaigners would never have reasonably considered to have undertaken such a campaign.

Canvassing for votes is specifically criminalized by the Papal Law, Universi Dominici Gregis, (here after UDG), of Pope John Paul II, published in 1996, as this blog has explained in detail in its article, “The Great Reformer”.

The improbity of the First Denial

Improbity refers to the inability of a person or testimony to be considered honest.  Of itself, what has improbity is not necessarily false, but in its totality it remains improbable, or, more precisely, aims to affirm what is improbable.  What has improbity is not untrue under every aspect, it can merely be an exaggeration or misleading or misdirecting.

Let’s, presume, as stated, that the letter by Maggie Doherty is true in everything it says. We know from Dr. Ivereigh’s twitter feed, that he regards the statement of Maggie Doherty as emanating from Cardinal Murphy-O’Connor. In our previous report, Ivereigh + UDG 81 = A Radical Problem for the Pope, the From Rome blog speculated on the form and occasion and method of this denial. Now, let us consider it from another point of view: what it says and does not say, and whether the Cardinal could reasonably be considered to have given a testimony which has forensic value.

First of all, one must recognize that in denying the narrative presented in Dr. Ivereigh’s book there are several great problems: the first of which is that Dr. Ivereigh is the former personal secretary to Cardinal Murphy-O’Connor, and if Ivereigh knew anything about the campaign in 2013, the public will presume that he had all this information either from the Cardinal or had it as confirmed by the Cardinal.  So in a sense, the Cardinal will appear to many to be denying himself.

Second, one can only give testimony to what one has seen or heard or did.

Third, one denies only what one denies. And when accused of many things, all which has not been denied, is implicitly or tacitly affirmed.

So, let’s examine the text of the Cardinal’s denial.  In the first sentence, he states that he is not denying what Ivereigh wrote, only aiming at dispelling any misunderstanding that might arise from reading Dr. Ivereigh’s book.  This initial statement greatly weakens the Cardinal’s statement: in a word, he denies nothing of the narrative presented, neither as regards names mentioned or as regards the chronology of events or the acts participated in.  He does not even deny the conversation which Dr. Ivereigh attributes to him, in asking Cardinal Bergoglio for his consent to the campaign.

In the second sentence he denies that he, or as far as he knows the other Cardinals, made any approach to Cardinal Bergoglio to seek his assent as a candidate.  In this statement, the opposite error occurs, for unlike the first in which he denies nothing and concedes all, in this statement he denies too much.  It would have been sufficient to deny with greater precision, but to deny that Cardinal Bergoglio was never asked by any Cardinal regarding his willingness to serve is beyond belief. And since “assent” regards an act of the mind, “consent” to that of the will, and since it is consent that makes one an accomplice, the Cardinal may be saying that he did not seek Cardinal Bergoglio’s assent, but did seek his consent.

Finally, the Cardinal can only deny what he knows: hence, since he cannot possibly know everything which every other of the named Cardinals did or said, his denial in that regard has no forensic value, except to exculpate himself in a conspiracy with Cardinals regarding seeking such a consent.  He has not denied that bishops, priests, deacons, laymen or religious or even journalists were used as intermediaries to obtain such consent.

What is the truth? Until the Cardinal is questioned by journalists or fellow Cardinals in consistory, we may never know.  But it appears from the second sentence that the Cardinal has affirmed that the campaign was a vote-canvassing / vote-promissing endeavor, because in denying too much in the second sentence, he implicitly affirms Ivereigh’s allegation as to the nature of the campaign.

For these reasons, assuming everything the Cardinal said is true, then one seems constrained to conclude that the Cardinal has denied nothing, but confirmed everything. And this is where the improbity arises, because a denial should deny specifics and the totality of an accusation.  One can understand, however, that the Cardinal, being a man of God from his earliest days, would never deny what was true, directly speaking, for that would be dishonest.

The denial given by the Four Cardinals through Fr. Lombardi

On December 1, 2014, with growing interest in the story regarding “Team Bergoglio”, the blog, Il Sismografo publishes in Italian, P. Lombardi su presunti comportamenti di alcuni cardinali nell’ultimo Conclave, which contained Fr. Lombardi’s statement on the affair.  Our English translation read as follows (1st the editors preface, then Lombardi):

In view of what is circulating regarding the recent Conclave, we asked Fr. Federico Lombardi, Director of the Vatican Press Office.  Here is Fr. Lombardi’s response:

In a book recently published about Pope Francis, written by Austen Ivereigh in English with the title, The Great Reformer: Francis and the Making of a Radical Pope (Henry Holy & Co.), and in Italian as, Tempo di misericordia. Vita di Jorge Mario Bergoglio (Mondadori), there is affirmed that in the days preceding the Conclave, four Cardinals:  Murphy O’Connor, Kasper, Daneels e Lehmann, “first secured Bergoglio’s assent” to his eventual election, and “then they got to work” with a campaign to promote his election.

I can declare that all of the four Cardinals, just named, explicitly deny this description of the facts, both as much as regards the request of prior consent on the part of Cardinal Bergoglio, and as much as regards the conduction of a campaign for his election, and (that) they desire to be known that they are stupefied and opposed to what has been published.

The improbity of the Second Denial

In the first part of Fr. Frederico Lombardi’s official denial, he casts a net about too little: because he denies only the activity of 4 Cardinals, when, as this blog has shown, the text itself names 7 and 2 other suspected accomplices, and implicates as many as 30 in the crimes of vote-asking / vote-promising.  Therefore, his statement must be understood, authentically, of not regarding the activities of these others Cardinals, nor of any intermediaries they might have used, nor any other details of Ivereigh’s account.

In the second part of Fr. Lombardi’s statement, too little and too much is denied.  Too little, because, as this blog has shown, it is not a crime to seek the consent of a candidate to be a candidate. Nor is it a crime to profess willingness to be a candidate.  But it is a crime to conduct a vote-canvassing campaign to promote a candidate (this is a violation of UDG 81), and it is a punishable offense to give consent to such a campaign on one’s own behalf, with knowledge that the campaign has this nature.  Too much, because it is not a crime to conduct a campaign on behalf of another Cardinal.  Since the 4 Cardinals, through Fr. Lombardi, have not denied that it was a vote-canvassing campaign, they implicitly have affirmed it.  Since they have not denied that Cardinal Bergoglio gave his consent, they implicitly also affirm that. They have not denied that they were accomplices, only that they were leaders conducting it. They have not denied that they promised votes or solicited the promise of votes.

Furthermore, Cardinal Bergoglio did not have to be asked to give his consent; it is sufficient that he gave it spontaneously, willingly and with knowledge of the nature of the campaign, which nature and its existence none of the Cardinals have denied.

For this reason, this second denial also has great improbity, because it has the form of a denial, but when reasonable interpreted according to the above stated method, it can be considered to be a confession.  For, when accused, the accused must rebut the nature of the crime and the acts committed, if he disputes one or the other or both.

In conclusion, it appears from both denials, that these four of the seven members alleged to be part of “Team Bergoglio” are in fact affirming all which is necessary to indict Cardinal Bergoglio for the crime of being an accomplice in the vote-canvassing campaign. They also leave open the possibility that Cardinal Bergoglio, himself, was the ringleader or initiator, though no one has accused Pope Francis of this.

Fr. Lombardi denies Ivereigh’s allegations

imagesRome 12:44 PM, Dec. 1, 2014:  Il Sismographo, an Italian news blog, has contacted Fr. Lombardi, the Pope’s official spokesman, in regard to the facts alleged in Dr. Austen Ivereigh’s book, The Great Reformer: the Making of Radical Pope, which concern the existence of a “Team Bergoglio” which worked with the express consent of Cardinal Bergoglio to canvass votes in the days prior to the Conclave of 2013. Il Sismografo’s report has also been covered in Spanish by EFE.

Here is my unofficial English translation of Il Sismografo’s Dec. 1 notice, signed by the editorial staff of the blog:

In view of what is circulating regarding the recent Conclave, we asked Fr. Federico Lombardi, Director of the Vatican Press Office.  Here is Fr. Lombardi’s response:

In a book recently published about Pope Francis, written by Austen Ivereigh in English with the title, The Great Reformer: Francis and the Making of a Radical Pope (Henry Holy & Co.), and in Italian as, Tempo di misericordia. Vita di Jorge Mario Bergoglio (Mondadori), there is affirmed that in the days preceding the Conclave, four Cardinals:  Murphy O’Connor, Kasper, Daneels e Lehmann, “first secured Bergoglio’s assent” to his eventual election, and “then they got to work” with a campaign to promote his election.

I can declare that all of the four Cardinals, just named, explicitly deny this description of the facts, both as much as regards the request of prior consent on the part of Cardinal Bergoglio, and as much as regards the conduction of a campaign for his election, and (that) they desire to be known that they are stupefied and opposed to what has been published.

Please note that the From Rome Blog will comment on this and the contents of Dr. Ivereigh’s book in a day or two. Our previous reports on Dr. Ivereigh’s Book can be found on our front page.