Category Archives: Editorials

Gab admits it has 10,000 Censors who can report you to the police

Commentary by Br. Alexis Bugnolo

The epitome of blaspheme was uttered by Andrea Torba during this interview on Bannon’s War Room. — Bannon is an ex-Vice President of Goldman Sachs and a self professed “Christian Zionist”. He is a firm believing in the Scamdemic and pushes the virus narrative. Evidently Gab founder has no problem with that. During the interview the 3rd speaker, Eric Greitens is a Rhodes Scholar (Masonic Award, which Bill Clinton, Skull and Bones also received).

Torba is not being entirely transparent in what he says, about founding a new social media platform, because Gab is using an existing Mastodon fork. So it is obvious he is trying to suppress competition.

He urges opponents of the Usurpation to not be violent! — What pacifist crap.

Tarba goes to the extreme absurdity by saying America needs 10000 Donald Trumps — a man who was 3x married, pro gay marriage, pro Vaxx and a life long friend of Skull and Bones!

Tarba then utters the blasphemy by saying that Christ unites Left and Right — even though the Left wants to destroy Christianity. So his Christ is evidently a Nietzschean Ubermench, who unites good and evil. And we Catholics call that man the Antichrist.

Eric Greitens talks about people of faith. But this is the Masonic fraudulent way of speaking, because only Catholics have faith, Protestants have trust, Jews have observance, Muslims have submission.

Tarba explains that the purpose of Gab is to prevent toxic individuals from festering at local bars and cafes or in their homes, to expose them to new ideas and win them over! He admits that they have 10,000 moderators who report individuals continually and even to the police for bad behavior — This is shocking Big Brother speak.

From these comments it can be concluded that Gab is run by the Freemasons. And that they want you on Gab so as to monitor your existence, suppress any action you take to oppose their system of control, run the opposition and download your identity.

Or in short, in a program about Digital Serfdom, while you think you are getting advice about how to break free, you are really being urged to renter their web of control.

The Phariseeism of the Sedevacantist

by Br. Alexis Bugnolo

Sedevacantism is an ideology developed by a pedophile who was expelled from Seminary but ended up justifying his illicit ordination as a priest and bishop.

It consists in claiming that the popes since Pius XII — a known CIA and Fascist collaborator — are not true popes.

But its chief method is deploy an intellectual trick, called a shell game, to get Catholics to fall for their cult.

This trick consists in shifting the boundaries of the term, “heretic” so as to justify that anyone they accuse is a heretic.

A heretic is someone who denies a truth of faith. Precisely defined, it is a person who after baptism denies a truth which he knows God has revealed. If God has revealed this truth to him a lone, then he is a heretic before God. If God has revealed this truth to the Church then one speaks of a heretic, simply.

But to be a heretic, you need first to be baptized. In a historical sense, you could extend the term to those Jews who denied the revelation in the Old Testament, as the Saducees of old it.

Heresy, however, is any verbal expression which contradicts a revealed truth. It can be written or spoken or even thought of.

A heresy spoken, written or thought of does not a heretic make the speaker, writer or thinker.  To be a heretic there has to be the intention to deny a revealed truth. And thus there cannot be ignorance of the revealed truth nor ignorance that it is revealed.

But sedes — the popular nick name for sedevacantists — us this trick. They claim that the mere expression of heresy makes you a material heretic. And the intention to express it as true makes you a formal heretic. They omit the part about intentionally denying a truth known to be revealed by God.

So they search the writings of any superior they want to dethrone, and they find a passage which they claim is an error. They call this claimed error a heresy, and name the person who said or wrote it a material heretic. And then they claim this person, by the mere fact that he sustained this error, is a formal heretic, outside of the Church, and thus they impose excommunication upon him, without any need for judgement or declaration by the Church — a thing which they do not seek to obtain, since they judge no one superior to themselves.

This is a very convenient intellectual position for those who were kicked out of seminary for pedophilia or sexual abuse and would never be allowed to be come clergy otherwise. For once you dispose of the authority and legitimacy of those who refuse you orders, you can justify getting them in some illicit manner.

To better understand the mind of a sede, using this trick, let us use an example.

There is the material drunkard, and the formal drunk.

The material drunkard keeps liquor in his house and drinks it.

The sede comes to know this and calls the inhabitants of the house material drunkards, and insists that since they kept liquor for years that they were drunkards and formally such.

Then they pronounce them to be shunned by everyone in town and say that all the legal acts they are involved in at the local court or city hall are null and void.

This is how absurd and dishonest Sedes are.

They are the new Pharisees and are quintessential puritans.

Just do not bring up with them that their ideology was cooked up by a pedophile. They get nasty if you do.

The Catholic on the other hand rebukes those in error and calls upon the Church to reprove those in error. He also recognizes that formal heretics do not hold office, but he is careful to avoid naming someone merely involved in error a heretic, especially when the person shows ignorance of many truths necessary to understand his error as an error.

CREDITS: The Featured image is Jesus in the house of the Pharisee by Tintoretto.

It is a mortal sin to allow the innocent to be victimized

by Br. Alexis Bugnolo

As Christians we are obliged to love God and to love our neighbor. This is the teaching of God:  Thou shalt love the Lord Thy God …. and thy neighbor as thyself.

God is infinitely Good, so He is perfectly loveable in Himself. And He has done everything for us, from creating us to saving us and sanctifying us and caring for us. So we really do not need a commandment to love Him, though in the Old Testament these truths were no so clear to the Jewish people, and for that reason, they were given a commandment.

But we all need the commandment to love our neighbor, because we are inclined to love ourselves alone. Indeed, much of the proper instruction that parents should give to children is to teach them to love others, their brothers and sisters, parents, friends etc..

But as adults, we are more obliged to love and justice, because we have a better grasp of the truth of things and are more capable of taking action.

Indeed, the nobility of a person’s soul is revealed precisely in this, that they have the compassion for others in difficulties and the promptness and zeal to take action to help them.

And this nobility is not lessened by the willingness to suffer wrong or to suffer for our own sins.

Yet, our willingness to personally suffer should never be an excuse to allow others to suffer.

And in this Scamdemic most of all, we are put to this test.  We are all being lied to, manipulated, oppressed, persecuted, and enslaved.

And all of this is personally intolerable. But it is even more precisely intolerable that we allow others to be so oppressed.

For 12 months now we have all sinned a great sin, because we have stood and watched everyone be oppressed and victimized and only a few of us have personally resisted to have our own personal freedom.

But very few have actually done anything to stop the oppression and victimization of others.

And this zeal and compassion for the suffering of the innocent, alas, has often been dulled or extinguished by the consideration that they are willing accepting to be manipulated.

But if we allow such considerations to dent our zeal, then we must ask ourselves if we are any better than the Germans who saw Jews being hauled off into trucks and did nothing other than complain?

And now that tens of millions are being manipulated into being vaccinated with a product which neutralizes their Type 2 White blood cells (Source: here), causing their deaths in the next year or so, can we stand and merely watch genocide in progress?

In this year of Our Lord 2021, we Christians must distinguish ourselves by fighting back against the Great Reset with all of our talents, abilities, time, wealth and action.

We must realize we are in war, and that we have not declared this war. But our war is just and therefore, we must crusade for the liberation of all who are being victimized.

I believe, thus, that it is not for nothing, that St. John the Evangelist in the Book of the Apocalypse spoke of the final battle.  The end of the world will not come in peace or come about in peace.

We must stop ignoring the reality in which we are living.

For war is upon us and we must now give battle!

———

For a guide to how to fight against the Great Reset, the solution is simple, and it is explained in this article.

 

R.I.P. U.S.A.

by Br. Alexis Bugnolo

Not with a bang, but a whimper.

Thus one can write the final epithet of the United States of America: land of the free and home of the brave!

Three Hundred Million American citizens just saw the biggest crime in their political history, the theft of the U. S. Presidency by ballot, voting and counting fraud: documented with hundreds of sworn affidavits, videos, analyses of data and studies.

And confirmed by the Usurper himself when he had to call in 25,000 troops to guarantee that his “inauguration” be accepted, using in this manner the sons and daughters of American citizens to protect himself, like the Taliban or ISIS does with their own babies.

Not with a bang but a whimper, the American republic has ended, or perhaps, as some scholars would say, has shown its true nature. It is  not a democracy, and it is not united. It’s true name is the Masonic Dominated States of America.

And its people have not show themselves to be free or want to be free, still less to be brave or want to be brave.

They are only interested in not being called names such as “violent”, “patriot”, “right wing”, “racist”.

Such a population is a race of babies. It is no wonder they submitted so easily to wearing diapers on their faces.

Now, I do not speak so harshly because I hate America, but because as a native of that land, I love Her and am outraged at what has happened and incensed at what has not happened.

It is insufferable and illogical to allow politicians and journalists dictate what is true and what is false, and thus tell you who won, regardless of the legitimate votes cast.

It is totally and absolutely absurd to have a form of government where there is no verification of the legitimacy of a vote or ballot, voter id or authentic method of auditing results.

It is ludicrous to have votes counted by machines which are tied to the internet and can be hacked with a cell phone.

As an American citizen, I totally repudiate such a state of politics as unworthy of any free man.

But the surrender of America to fraud is an eye opening moment to see how totally empty the slogans of America are and how fake her history has been. The republic founded on the U. S. Constitution pretends to virtue but is a total fraud.

If there is anyone with a true sense of patriotism in the Masonic Dominated and Controlled States of America, they need to start a Revolution. Not a revolution to break free from a just and legitimate political order — for none such exists in the U.S. territory. But a revolution to establish one.

Any U. S. Veteran or enlisted man should be the very first to react. The inaction of so many proves that they neither want liberty nor have a drop of real bravery or patriotism for America.

Shame on all of you who are cowards!

 

Men of Integrity declare Benedict XVI is still the only true Pope

by Br. Alexis Bugnolo

It has been 8 years since the day when Pope Benedict XVI renounced the ministry which was committed to him through the hands of the Cardinals. An act which according to Cardinal Arinze was well thought out by His Holiness. An act which Archbishop Gänswein said the Holy Father prepared for since the summer of 2012.  An act which Pope Benedict XVI in his biographies by Peter Seewald declares to have been inspired by a mystical experience which lasted for weeks.

Looking back over all those years we can see that Pope Benedict XVI has not changed his view of things.  Indeed, from the beginning his grand strategy has been the same: to do that which Saint Pius X declared was the duty of all Catholics, namely, to rip off the masks of those who are Freemasons and traitors to Christ (cf. Pascendi dominici gregis, n. 3)

I say this because, as was revealed in the summer of 2019 by an Argentine priest who is close to Jorge Mario Bergoglio, Pope Benedict XVI in the summer of 2005 offered to Bergoglio the post of Secretary of State. And as I surmised in my 7 part Documentary on the Renunciation, The Facts, the Laws and the Consequences, this offer by Pope Benedict was his way of discerning whether Bergoglio wanted honestly to reform the Vatican, as it needed to be reformed, or whether he wanted to change the Catholic Religion, because as Secretary of State he could do the former, but as Pope he could do the latter. — And Pope Benedict XVI made this maneuver on the basis of what was being said by the St. Gallen Mafia in the Conclave of 2005.

This, in repackaged form, is the fundamental strategy of Pope Benedict XVI on Feb. 11, 2013: to renounce in such a way as to make it appear to the St. Gallen Mafia that they could seize the Papacy, but in fact give them nothing more than the appearance of an office without any canonical power to alter the Faith or Magisterium: because with the ministry not the office of the Papacy renounced, Bergoglio was elected to nothing, and thus nothing, of what he does, he does as Pope, but everything which he does reveals the agenda of international Freemasonry which backs him from the deep pits of the CIA and the Masonic Banks of New York City.

And the summer of 2012 was an apt moment for God to reveal this course of action to Benedict, because it was in that summer that the British government declassified its WW2 archives which showed how deeply compromised the Vatican was with the Fascists, Nazis and CIA during and after the war.  Such news would certainly have made a man of moral integrity like Pope Benedict XVI sick to his stomach with the Vatican apparatus.

And thus, Benedict resigned the ministry, but not the office of the Roman Pontiff, fooling the wicked and witless.

In this way Benedict has defeated “Francis”, as I explained in my popular essay. And Benedict XVI is truly the greatest 3D chess player on the planet. After Feb. 28, 2013, he need say nothing more, and all that he has said has been to hold the line on what he did, so that those with faith and common sense would inevitably see it, and those with greed and lust would in their blindness refuse to see it.

And all this because Pope Benedict XVI is at war with the Church of Pedophiles. A thing he made clear at the death of Marcial Maciel (the sexual monster who founded the Legionaries of Christ, who not only raped seminarians, but even his own illegitimate sons!) when all the Roman Curia went to his funeral at St Paul’s outside the walls, here at Rome, and he alone refrained.

This is the truth of truths about what is going on in the Church. All the Cardinals arrayed against him are on one side, and Pope Benedict XVI is on the other. He says nothing to them about what he has done because he follows the teaching of Our Divine Master who says not to throw pearls to swine.

All those who intellectually or morally are controlled or subordinated to the Church of Pedophilia or the Deep State, its puppet master, continue to vociferously defend Bergoglio.

But all men of integrity who take their stand on the truth, say that Pope Benedict XVI is the true Pope.

While there is still a lot of confusion out there, because so many have been blue pilled by a vast international conspiracy of liars and pedophiles, more and more Catholics and non Catholics each month come to the truth.

Archbishop Pawel Lenga and Bishop Rene Henri Gracida along with 3 Bishops here in Italy have declared for Pope Benedict XVI. Dozens of priests, the most famous of which is Don MInutella of Palermo, have done likewise. Numerous laymen and laywomen, have defended Pope Benedict XVI or explained the meaning of his actions in the USA, Belgium, Mexico, Colombia, Brazil, Argentina, Ecuador, Peru, France, Spain, Portugal, Germany, Ireland, England, Scotland, Switzerland, Slovenia, Poland, Philippines, South Africa, Australia, Nigeria, Cameroon, Ghana, Congo, Kenya, and many other nations.

The Catholic Church will publicly declare soon, that Benedict XVI has always been the true Pope and that Bergoglio never was. Because, by the Holy Spirit’s working She has ever been the nursery and home of all men of integrity who bow to the truth of things and break free from all the bonds of sin, lies and the flesh.

And it will be soon, because Bergoglio has not long to live and Melanie of La Salette tells us that the Sun of the true Pope shall shine again. (An Article which so terrorized the Vatican that Bergoglio’s sciatica operation was cancelled the next day.)

So Pope Benedict XVI will go down in history as the greatest strategist and liberator of the Church since Pope St. Gregory VII’s war against Investiture in the eleventh century. He has had extraordinary confidence in the Holy Spirit and he has put extraordinary trust in the Faithful. He has, by the divine power of the Office of St. Peter, forced the hand of the enemies of the Church and caused them to reveal themselves. And He has by divine inspiration given us all the greatest challenge to our faith, which was the only way to liberate us from the decades of lies under which we labored: a challenge which invited and invites us to live the faith authentically and personally and consciously; a challenge which makes us warriors for the truth and prepares us for the tremendous battles which lie ahead.

And in this Pope Benedict XVI has acted in fulfillment of the Divine Voice in Revelations  18:4, “And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues. ” For truly, by this act of Pope Benedict XVI the Church of the Light has been separated and distinguished from the Church of Darkness: the great dicessio, of which Tychonius spoke in the early Church, and about which he himself spoke as Pope.

The Faithful in the mean time can take comfort, in advance, for as St. John the Evangelist foretells and reminds us, those of the latter “Church” with its false prophet are soon to be cast into the everlasting pit of fire.

CREDITS: The featured image of Pope Benedict is used under a CCSA license as described here.

 

 

LifeSite runs patently false arguments to defend Bergoglio’s claim to the papacy

REPRINTED FROM FEB. 2019

by Br. Alexis Bugnolo

February 14, 2019 A. D. — Today Diane Montagna’s article, entitled, “Did Benedict really resign? Gänswein, Burke and Brandmüller weigh in,” was published at Life Site News.

First, let me say a big thank you to Diane Montagna for bringing the controversy to the greater attention of the general public. In this way, all Catholics, who have a right to know of its existence, can at last be informed.

However, I do not praise the article’s author for the article itself, which in all frankness, I must say is full of sophistic arguments:  that is false manners of argumentation, and even false assertions, all marshaled in an attempt to demonstrate that Pope Benedict XVI did validly resign, and that everything His Holiness and his private secretary have said about this, is to be ignored!

I find it shocking that two Cardinals, to defend the validity of the resignation, have resorted to telling the whole world not to pay attention to what the Pope has said about the meaning and effect of his own act!  This is tantamount to rebellion against the papacy, in my mind!

I also wish to contradict the attempt by the article to smear Catholics who hold that the resignation is invalid as persons who are NOT knowledgeable about Church Law, the text of the papal resignation, or who are excessively scandalized by Bergoglio. As I pointed out in my previous article on How Usurpation of the Papacy leads to Excommunication, all those involved in asserting an invalid resignation is valid are risking excommunication for schism and positing acts which only a pope can do.  So they have a lot of reasons to ignore a serious and just consideration of the facts, especially if they just went along to get along.

But enough of preamble. let’s examine the sophisms in Montagna’s Article, in order of their appearance.

  1. Archbishop Gänswein dismisses the argument as making no sense.  So since he confesses not to understand it, there is really nothing proved by quoting him. I will observe that in German, which is the Bishop’s ancestral tongue, there is no equivalent of ministerium, munus and officium except by one word. So its easy for a German thinker to miss the problem of saying ministerium instead of munus. What the Archbishop says previously contradicts what he says now, so he probably was thinking in German then or is now. But surely he can understand the controversy, seeing that I sent him last month, with proof of delivery, a printed copy of my entire Disputed Question on the topic. But then again, maybe he cannot read English?
  2. Later on in the article, after quoting Archbishop Gänswein as saying openly that Benedict did NOT resign the PAPAL OFFICE, Montagna quotes an anonymous theologian as sustaining,

    supporters of this opinion need to show that Pope Benedict understood the munus and the ministerium as referring to two different realities.

    Ugh, what can one respond to such ignorance? Other than that Canon 17 requires that Canon 332 §2 be read in accord with the meaning of canon 145 §1 and canon 41, which reading amply demonstrates that the Supreme Legislator Himself, Pope John Paul II, in promulgating the new Code of Canon Law requires that ministerium and munus be understood as referring to two different things. — Those who are faithful Catholics, therefore, already know they refer to two different things, because the Pope orders us to do so!

  3. Then the same anonymous theologian quotes canon 15 §1 (actually he quotes §2, but I think that is an error), as saying that the resignation must be presumed valid. But that canon says that a law, which expressly invalidates an act, invalidates even if the one positing the act is ignorant of the law. Thus this canon argues against the validity of the resignation, not for it!
  4. Then the same anonymous theologian confuses the annulment process with this controversy, saying that Catholics who think the resignation is or may be invalid, must wait for the judgement of the Church!  Actually, canon 188 says that resignations made in substantial error are invalid by the law itself. That means, they are invalid before any sentence of any court determines the facts: they are null, void and never had any legal effect.
  5. Then, the article quotes Dr. Roberto de Mattei, who cites Canon 124 §2. — As an aside, I would ask that Dr. de Mattei respond to my criticism of his previous error of attempting to raise an opinion of late scholasticism to the level of an interpretative principle of canon law, in contradiction to the obligation of canon 17 — But that canon also contradicts Dr. de Mattei, because it regards only acts which are manifestly conform to the obligations of the law, when in the present controversy one deals with a prima facie non conformity! That is, with the fact that at first glance at the Latin of Non solum propter (Text of apparent resignation) and canon 332 §2, they are not speaking of the same things! For the former renounces the ministerium, but the latter refers to resignations of munus.
  6. Then Dr. de Mattei attempts again to flip a canon. This time its canon 1526 §1, the burden of proof is upon him who asserts.  Seeing that it is the Cardinals and Dr. de Mattei who long ago asserted first of all that the resignation is valid, the burden of proof is rather on them! That is why, the mere fact that the Cardinals and the entire Vatican have never published a canonical affirmation of the validity is a strong argument they have NEVER examined if it was. But in the case of a resignation, a Cardinal Elector is gravely bound to personally verify that the resignation is valid, because otherwise he will participate in an illicit Conclave and elect and Anti-Pope!
  7. Then, Cardinal Brandmuller attempts to flip two sound dicta: de internis non iudicat praetor (a praetor does not judge of things internal) and quod non est in actis, non est in mundo (what is not in the act does not exist in the world). I say this, because he cites these to argue that those who doubt the validity of the resignation are in error. However, since those who doubt the validity, as I do, do not base our arguments on interior intentions, nor on suppositions, but on the text of the act of renunciation itself, we are acting in perfect harmony with those dicta. Nay, rather, its Cardinal Brandmuller and Burke and Gänswein who violate these, because they say the Pope intended to resign the munus, therefore he did resign the munus, and that ministerium means the munus which is not renounced in the text, because the Pope intended to resign the munus, they judge the Pope’s intention not the act itself!
  8. Then, Cardinal Burke is quoted as saying: “I believe it would be difficult to say it’s not valid.” This, I will admit — for those who have not read the Code of Canon Law and studied this question of substantial error on account of not saying munus nor referring to the office — might be difficult to prove, because many are ignorant of the Canon Law and its obligations. But for those who do, or should know it, it is not!  — Just see my disputed question on it. You can find it in Spanish translation here. In that Question, I carefully examine and refute the 19 reasons alleged for the validity and marshal 39 arguments, drawn from Canon Law, Theology, Philosophy, etc. against the validity.
  9. Finally, Cardinal Burke is quoted as saying: “It seems clear to me that Benedict had his full mind and that he intended to resign the Petrine office.” — Having given no argument but his speculation about the intention of what Pope Benedict XVI intended to say, other than to deny what he expressly has said on other occasions, the opinion of this eminent Canonist must be disregarded as any gratuitous unproven declaration which runs counter to the facts is disregarded.

In conclusion, I would ask these three eminent prelates to read Canon 17. Therein, Pope John Paul II obliges all Catholics to understand canon 332 §2 in a specific manner. In that manner, it can be seen that there is no question at all that the renunciation of Benedict is invalid by reason of substantial error (canon 188) in thinking that a renunciation of ministerium effects a renunciation of the papacy.

I believe that the Cardinals in particular, perhaps out of their familiarity with the Annulment process which focuses on the intention as the formal principle of the validity of the bond of Matrimony, are missing the point of the teaching of Pope Boniface VIII (Decree of Boniface VIII (6th vol), 1.1, T.7, Chap. 1: De Renunciatione:) that papal renunciations deal formally with the verbal signification of the act, not on the intention of the one renouncing. Also, they differ significantly in this, that the power to tie the bond of marriage consists in the ones who take marriage vows. But the power to remove the munus of the papacy is held exclusively by Christ the Lord in glory, who has promised Peter to uphold the letter of Canon Law promulgated by his successor, Pope John Paul II, in canon 332 §2, and Who cannot act unless the renunciation expressly conform itself to that canon.

Re-Elect Pope Benedict!

by Br. Alexis Bugnolo

On March 13, 2013 a Schism was consummated in the Church by the College of Cardinals, who dared to convene a Conclave during the life of a Pope who had not resigned in accord with Canon 332 §2.  Nearly everyone was drawn into this schism due to the rash and false announcement put out by Father Lombardi on Feb. 11, 2013, when he gave Giovanna Chirri the via libera to publish a tweet at 11:58 AM that morning, just minutes after the end of the Consistory for the Martyrs of Otranto, claiming that Benedict had resigned and would give up the Pontificate on February 28.

During the last 8 years, the Holy Spirit has been stirring up Catholics to re-examine the Renunciation and realize in accord with the right granted them in canon 41 that the Renunciation was never valid, because it never named the thing a Pope must renounce to renounce the Papacy: the petrine munus.

For Catholics loyal to Christ, our duty now is to convince the Cardinals and Bishops to stop adhering to this Schism. Bergoglio never was the Successor of Saint Peter and is not the Pope: Benedict XVI is.

However, I am willing to admit that the Cardinals might not have the intellectual capacity or the moral ability to recognize the truth of what they did (schism and usurpation) and of what the Renunciation really meant: nothing at all but the uncanonical expression of an old man who was tired of governing those who did not obey him.

So I am willing to propose a solution for the Church, which does not require the Cardinals to have any virtue other than pragmatic prudence. And in this post, I will discuss that which regards the possibility that Bergoglio leaves office before Benedict.

The Solution

The solution would be, that after the resignation of Bergoglio (may God hasten the day!) or after the death of Bergoglio (may he repent before it comes upon him), the Cardinals decide to re-elect Pope Benedict as the pope.

In this way they return to loyalty to the Pope without having to admit their error or sin. In this way they get a superior who probably wont ever correct them in anything, being so old and weak.

While one can argue that the Cardinals cannot validly or legitimately elect anyone during the life time of Pope Benedict, nevertheless, such a post-Bergoglian faux Conclave would serve as a cover for their return to communion with him.

So materially it would be a papal conclave and election, but formally it would be an act of re-submission to the Roman Pontiff. And Benedict does not even have to agree or be informed, because he is already pope and has already accepted his canonical election in 2005!

So I say this publicly now, so that if the occasion presents itself, Catholic bloggers and Clergy might take swift action to persuade the better Cardinals to propose this path of action in the future.  I myself will make it a point to discuss it with every Cardinal I get the chance to speak with, and I encourage all to write every Cardinal and suggest it.

Because, we must keep ever in mind, that what matters most of all is the salvation of souls. And this objective requires that first the College of Cardinals and the College of Bishops and the Clergy return to communion with Pope Benedict XVI, the true and only Vicar of Jesus Christ on Earth.

After that, the Church can get to business condemning the individual heresies of Cardinal Bergoglio.

Appendix

For many, however, this controversy has caused them to forget how necessary submission to the true Roman Pontiff is for society and their own personal salvation, so I will reprint here in full the English translation* of the Bull of Boniface VIII, Unam Sanctam, which is a must read for all Catholics right now in the Church.

Unam Sanctam

One God, One Faith, One Spiritual Authority

Bull of Pope Boniface VIII promulgated November 18, 1302

Urged by faith, we are obliged to believe and to maintain that the Church is one, holy, catholic, and also apostolic. We believe in Her firmly and We confess with simplicity that outside of Her there is neither salvation nor the remission of sins, as the Spouse in the Canticles [Sgs 6:8] proclaims: ‘One is my dove, my perfect one. She is the only one, the chosen of her who bore her,‘ and She represents one sole mystical body whose Head is Christ and the head of Christ is God [1 Cor 11:3]. In Her then is one Lord, one faith, one baptism [Eph 4:5]. There had been at the time of the deluge only one ark of Noah, prefiguring the one Church, which ark, having been finished to a single cubit, had only one pilot and guide, i.e., Noah, and We read that, outside of this ark, all that subsisted on the earth was destroyed.

We venerate this Church as one, the Lord having said by the mouth of the prophet: ‘Deliver, O God, my soul from the sword and my only one from the hand of the dog.’ [Ps 21:20] He has prayed for his soul, that is for himself, heart and body; and this body, that is to say, the Church, He has called one because of the unity of the Spouse, of the faith, of the sacraments, and of the charity of the Church. This is the tunic of the Lord, the seamless tunic, which was not rent but which was cast by lot [Jn 19:23- 24]. Therefore, of the one and only Church there is one body and one head, not two heads like a monster; that is, Christ and the Vicar of Christ, Peter and the successor of Peter, since the Lord speaking to Peter Himself said: ‘Feed my sheep‘ [Jn 21:17], meaning, my sheep in general, not these, nor those in particular, whence we understand that He entrusted all to him [Peter]. Therefore, if the Greeks or others should say that they are not confided to Peter and to his successors, they must confess not being the sheep of Christ, since Our Lord says in John ‘there is one sheepfold and one shepherd.’ We are informed by the texts of the gospels that in this Church and in its power are two swords; namely, the spiritual and the temporal. For when the Apostles say: ‘Behold, here are two swords‘ [Lk 22:38] that is to say, in the Church, since the Apostles were speaking, the Lord did not reply that there were too many, but sufficient. Certainly the one who denies that the temporal sword is in the power of Peter has not listened well to the word of the Lord commanding: ‘Put up thy sword into thy scabbard‘ [Mt 26:52]. Both, therefore, are in the power of the Church, that is to say, the spiritual and the material sword, but the former is to be administered for the Church but the latter by the Church; the former in the hands of the priest; the latter by the hands of kings and soldiers, but at the will and sufferance of the priest.

However, one sword ought to be subordinated to the other and temporal authority, subjected to spiritual power. For since the Apostle said: ‘There is no power except from God and the things that are, are ordained of God‘ [Rom 13:1-2], but they would not be ordained if one sword were not subordinated to the other and if the inferior one, as it were, were not led upwards by the other.

For, according to the Blessed Dionysius, it is a law of the divinity that the lowest things reach the highest place by intermediaries. Then, according to the order of the universe, all things are not led back to order equally and immediately, but the lowest by the intermediary, and the inferior by the superior. Hence we must recognize the more clearly that spiritual power surpasses in dignity and in nobility any temporal power whatever, as spiritual things surpass the temporal. This we see very clearly also by the payment, benediction, and consecration of the tithes, but the acceptance of power itself and by the government even of things. For with truth as Our witness, it belongs to spiritual power to establish the terrestrial power and to pass judgement if it has not been good. Thus is accomplished the prophecy of Jeremias concerning the Church and the ecclesiastical power: ‘Behold to-day I have placed you over nations, and over kingdoms‘ and the rest. Therefore, if the terrestrial power err, it will be judged by the spiritual power; but if a minor spiritual power err, it will be judged by a superior spiritual power; but if the highest power of all err, it can be judged only by God, and not by man, according to the testimony of the Apostle: ‘The spiritual man judgeth of all things and he himself is judged by no man‘ [1 Cor 2:15]. This authority, however, (though it has been given to man and is exercised by man), is not human but rather divine, granted to Peter by a divine word and reaffirmed to him (Peter) and his successors by the One Whom Peter confessed, the Lord saying to Peter himself, ‘Whatsoever you shall bind on earth, shall be bound also in Heaven‘ etc., [Mt 16:19]. Therefore whoever resists this power thus ordained by God, resists the ordinance of God [Rom 13:2], unless he invent like Manicheus two beginnings, which is false and judged by Us heretical, since according to the testimony of Moses, it is not in the beginnings but in the beginning that God created heaven and earth [Gen 1:1]. Furthermore, We declare, We proclaim, We define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.

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* Source, with a few corrections, regarding honorific capitalizations, added by myself here on the pronouns referring to the Roman Pontiff and to Holy Mother Church.

Bishop Schneider, your Essay is a porridge of falsehood and presumption!

by Br. Alexis Bugnolo

French Translation

The Angelic Doctor, Saint Thomas Aquinas, in his Summa Theologica hands down the Catholic Tradition on the duties of the Catholic Faithful in matters where the Faith itself is put into public doubt or danger by the actions or statements of prelates, even of one’s own Bishop, when he writes:

To withstand anyone in public exceeds the mode of fraternal correction, and so Paul would not have withstood Peter then, unless he were in some way his equal as regards the defense of the Faith. But one who is not an equal can reprove privately and respectufully. Hence the Apostle, writing to the Colossians (4:17), tells them to admonish their prelate: “Say to Archippus, Fulfill thy ministry!”. It must be observed, however, that if the Faith were endangered, a subject ought to rebuke his prelate even publicly. Hence, Paul, who was Peter’s subject, rebuked him in public, on account of the imminent danger of scandal concerning the Faith, and, as the gloss on St. Augustine says, on Galatians 2:11, “Peter gave an example to superiors, that if at any time they happen to stray from the straight path, they should not disdain to be reproved by their subjects.” (Summa Theologica, II II, Q. 33, a. 4, ad 2)

Thus, I take up my pen to publicly rebuke Mons. Athanasius Schneider for statements made in his Essay published today at LifeSite News,  entitled, On the question of the true pope in the light of the opinion of the automatic loss of the papal office for heresy and the speculations about the resignation of Benedict XVI.

First, I find remarkable, that the Monsignor has doubled down on his opinion that the canonical crime of heresy publicly posited does not cause one to lose immediately every office in the Church, both theologically and canonically. He has sustained this opinion before, against all the Fathers and Doctors of the Church, as has been shown by several other writers (refuted ably here). His attempt to do so again, by arguing that a particular passage of Gratian is spurious is simply an absurd recourse to an absurd argument. Gratian was never a magisterial authority, so whether a particular passage is authentic or not, does not change the fact that notable authors, including Pope Innocent III, before and after Gratian held the opinion that heresy causes the loss of office, for anyone whomsoever. — Is he really saying, that Innocent III taught error, because of a faulty gloss? I say that he himself, that Bishop Schneider, is teaching error on the basis of a bad hermeneutic. To claim that the Church can lose Her Faith because She cannot discern that an unauthentic gloss presents false teaching, is to say the Church has no grace of discernment in matters of the Faith, but I, Bishop Schneider, know better than them all. Who do you think you are, your Excellency? Do you think you are greater that Saint Robert Bellarmine, S. J., who is as Doctor of the Church, and who disagrees with you?

Canon 1364 makes no exceptions whatsoever for a pope. The principle of The First See is judged by no one, which is enshrined in canon 1404, regards cases before a tribunal and acts of the Roman Pontiff. It does not regard the man who is the pope, in the case of his personal faith. Because just as a man who is a heretic, is not a member of the Church, a man who is a heretic holds no office. And thus a man considered or judged on account of heresy, is not considered or judged on account of any office. This is why Canon 1364 has no exceptions and imposes an excommunication upon each and everyone who commits a public crime of heresy, schism or apostasy.

Second, as regard the Declaratio of Pope Benedict: Your excellency shows that you either do not understand Canon Law or that you do not understand causality itself. If you had apprised yourself of even some of the documents sent to you by many Catholics round the world, you can see that the Code of Canon Law — an authentic Magisterial Document which you have no right to disregard or misrepresent — itself requires for a valid papal resignation, that the act posited by the man who is the Roman Pontiff, be an act of renunciation of petrine munus. But Pope Benedict XVI never posited such an act. Statements made before or after such an act, regarding intention or signification of the act, have no bearing whatsoever on the nature of the act. If your excellency had done as much due diligence as I have, when you were in Rome, and paid a visit to Mons. Arrieta, Secretary of the Pontifical Council for Legal Texts, you would have understood that an act of papal renunciation has to be clear in itself, it cannot be subject to the interpretation of anyone, not even by the pope. For if it needs interpretation or explanation, then it is not clear, and not valid. And if the man has validly resigned, any interpretation he gives is not authoritative. Nor can a pope resign, by authoritatively interpreting an invalid act as valid, after the fact. Because Canon 332 §2 requires an act of renunciation of petrine munus: and by such it does not permit an act of resignation by means of a post-factum papal interpretation of a not clearly manifest act.

Your opinion runs contrary to Saint Alphonsus dei Liguori, C. Ss.R., a Doctor of the Church, on legal interpretation. Do you think you know better than he, who held 2 doctorates in Law, one in canon law and another in civil law?

Third, all the quotes you cite, though they have no bearing, nevertheless, do not even prove the case you make with them, as I shall show here, by quoting each and commenting:

“Among you, in the College of Cardinals, there is also the future pope to whom today I promise my unconditional reverence and obedience” (Farewell address to the Cardinals, 28 February 2013).

Since, normally speaking, all Popes were former Cardinals, this statement can be said at any time to the College of Cardinals, whether all of them are present or not. It means nothing. We all should promise our obedience to all legitimate future popes, and past popes, because our obedience is owed to the office.

“I have taken this step with full awareness of its gravity and even its novelty, but with profound interior serenity” (Last General Audience, February 27, 2013).

Howsoever aware one is of an act, does not make an act valid, unless you think you are God or that the one acting is God. Canon 332 §2 by imposing conditions upon a papal resignation and defining it as a papal renunciation of petrine munus, teaches implicitly that Pope John Paul II held invalid a renunciation of ministerium, that John Paul II judged his successor, as the man who was Pope, and that the act itself must be duly manifest, to be valid.  All of which make no provision for full awareness of substantial error or novelty as a cause of validity (cf. canon 188 and 126).

“There is not the slightest doubt about the validity of my renunciation of the Petrine ministry. The only condition of validity is the full freedom of the decision. Speculation about the invalidity of renunciation is simply absurd” (Letter from February 18, 2014, to Andrea Tornielli, published in La Stampa, February 27, 2014).

The controversy over the canonical effect of the Declaratio has nothing to do with the claim that a renunciation of ministerium cannot be valid or is not valid. It has to do with the claim that the renunciation of ministerium effects the same thing as a renunciation of munus, and that it fulfills the requirements of Canon 332 §2, as not being corrupted by substantial error (cf. canon 188).  Moreover, if Pope Benedict XVI thinks that liberty of action alone is the cause of a valid renunciation, then, he shows himself to be in invincible error as regards his own act, because clearly in Canon 332 §2 there are 2 causes of validity of a renunciation of munus: freedom and due manifestation. And if you think you can transpose those 2 causes of validity for an act of renunciation of munus to an act of renunciation of ministerium, to make the renunciation of ministerium a renunciation of munus, then clearly you are in error, grave error! Then your act is invalid either on account of Canons 38 when reading an administrative act in violation of 36 §2, and/or of canon 15 §1 for all such cases of error in juridical acts against canons 188 and 332 §2.

During a conversation with a journalist from the Italian newspaper Corriere della Sera, the former Pope Benedict XVI said: “The Pope is one, he is Francis.” These words of Benedict XVI were reported in the written edition of Corriere della Sera, June 28, 2019 and anticipated in the Italian version of Vatican News on June 27, 2019.

This statement by Bishop Schneider is amazing of itself, because it is made regarding a report which was debunked by LifeSite News just days later. I suppose, the Bishop does not read the very electronic journal which publishes his Essay. And I suppose the editors of the same electronic journal omitted fraternal correction to help him save face by repeating such a false claim. But again, maybe I suppose too much.

Fourth, your excellency, why do you quote statements by Pope Benedict regarding his intentions to prove the Act of renunciation of ministry means an act of renunciation of papal munus, and then, in the next section of your essay, tell us not to hold that the actions and statements made by Pope Benedict which clearly show his intention to hold on to the papal dignity and office are not to be interpreted thus?

The Church is a visible society. Therefore, what was essential for the fulfillment of Benedict XVI’s resignation was not his possible internal thought but what he externally declared, for the Church does not judge about internal intentions (de internis non iudicat Ecclesia). Pope Benedict XVI’s ambiguous acts, like wearing a white cassock, keeping his name, imparting the apostolic blessing, etc., do not affect the unequivocal meaning of his act of renunciation. Many of his demonstrable and unequivocal words and actions after his resignation also confirm that he considers Pope Francis, and not himself, to be the pope.

Is evidence only to be interpreted to support your theory, and not objective reality? Do you honestly think that a validly resigned pope, should dress as the Pope, sign as the Pope, give blessings as the Pope? Moreover, do you think a real pope would salute a retired pope, at Panama City, saying to the crowds:  Look, Benedict, the pope!

If you want to close your eyes to facts which disprove your allegations, that is your affair, but asking the rest of the Church to do so is the very consummation of pride.

Finally, I must publicly reprove you for blasphemy against the Saints of Holy Mother Church, when you write:

Declaring Pope Francis to be an invalid pope, either because of his heresies or because of an invalid election (for reasons of alleged violations of the Conclave norms or for the reason that Pope Benedict XVI is still the pope because of his invalid renunciation) are desperate and subjectively taken actions aimed at remedying the current unprecedented crisis of the papacy. They are purely human and betray a spiritual myopia. All such endeavors are ultimately a dead end, a cul-de-sac. Such solutions reveal an implicit Pelagian approach to resolving a problem with human means; a problem, indeed, which cannot be resolved by human efforts, but which requires a divine intervention.

Many Councils, not the least of which the Council of Etampes, France, in 1130 A.D., presided over by Saint Bernard of Clairvaux, and the Synod of Sutri, approved of by St. Peter Damian and Bl. Pope Victor III and Pope St. Gregory VIII, have pronounced men to be invalid popes. To say that all such endeavors are pelagian and a dead end is not only a historical lie but a blasphemy against these holy men.

For all these reasons, I publicly ask you to withdraw the false assertions of your essay, if you want to be regarded any longer by Catholics as a Bishop who is faithful to the teaching and practice of the Church over the last 2000 years. Your desire to sustain the claim of Bergoglio to the papacy is clearly not based on facts, history or canon law, and is causing grave scandal to the faithful.

The true way forward, is the Catholic way, and it was proposed today by Catholics who know their faith and accept the teaching of the Church in its entirety.

_________

CREDITS: The Featured Image is a screen shot of the page at LifeSite News, where Bishop Schneider’s Essay has been published. It and the citations from his essay are used here in accord with fair use standards for editorial commentary.

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How Cardinal Sodano robbed the Papacy from Pope Benedict!

by Br. Alexis Bugnolo

As I have reported before, in February 2013 there was a de facto coup d’etat at the Vatican, the result of which was the imprisonment of Pope Benedict XVI, and the convocation of an illegal, illicit and invalid Conclave, which resulted in the illegal, illicit and invalid election of Jorge Mario Bergoglio.

Now, I invite the entire Church to examine more carefully what happened in the 58 minutes after the Consistory of February 11, 2013, which ended just before noon, Rome time, on that day.

According to Canon Law, it was the grave and solemn duty of the Dean of the College of Cardinals to approach Pope Benedict and ask for a written copy of his act of Renunciation.

Here are the relevant Canons of the Code of 1983 which regulate what should have been done:

Can. 40 — Exsecutor alicuius actus administrativi invalide suo munere fungitur, antequam litteras receperit earumque authenticitatem et integritatem recognoverit, nisi praevia earundem notitia ad ipsum auctoritate eundem actum edentis transmissa fuerit.

Can. 41 — Exsecutor actus administrativi cui committitur merum exsecutionis ministerium, exsecutionem huius actus denegare non potest, nisi manifesto appareat eundem actum esse nullum aut alia ex gravi causa sustineri non posse aut condiciones in ipso actu administrativo appositas non esse adimpletas; si tamen actus administrativi exsecutio adiunctorum personae aut loci ratione videatur inopportuna, exsecutor exsecutionem intermittat; quibus in casibus statim certiorem faciat auctoritatem quae actum edidit.

Needless to say, I have added some color to the letters of the text to make it clear that, in the very 2 Canons which Cardinal Sodano should have carefully read and acted upon, there is made by the Code itself the distinction between munus and ministerium. And yet for 6 years, and especially during the last 12 months, those who have sustained that the renunciation was valid, dared use the argument that there no distinction between the terms!

It seems so true, that it is almost a law, that whatever one investigates about the Pontificate of Bergoglio, one uncovers nothing but lies and frauds. This is clearly the greatest.

The Laws which governed what Cardinal Sodano should have done

Because in that key moment, before Sodano through Father Lombardi gave the Sig.ra Chirri the go ahead to publish to the world that Benedict had resigned, He will leave the Pontificate on Feb. 28 (B16 è dimesso. Lascia il Pontificato Feb 28), he HAD TO read these 2 canons, or at least recall them.

Let us therefore take a closer look at these 2 canons, which regard what is to be done when someone, with mere Executive authority, receives notice from someone, with the jurisdiction to posit an adminstrative act, that he is to take an action.

My English translation of the Canons:

Canon 40: The executor of any administrative act invalidly conducts his office (suo munero), before he receives the documents (letteras) and certifies (recognoverit) their integrity and authenticity, unless previous knowledge of them has been transmitted to him by the authority publishing the act itself.

Canon 41: The executor of an administrative act to whom there has been committed the mere ministry (ministerium) of execution, cannot refuse execution of the act, unless the same act appears to be null from (something) manifest [manifesto] or cannot be sustained for any grave cause or the conditions in the administrative act itself do not seem to be able to have been fulfilled: however, if the execution of the administrative act seems inopportune by reason of place or adjoined persons, let the executor omit the execution; in which cases let him immediately bring the matter to the attention of (certiorem faciat) the authority which published the act.

What Cardinal Sodano did

First, as Canon 40 states, Cardinal Sodano’s first duty was to ask Pope Benedict XVI for a written copy of the Act of Renunciation. This is because, as read out-loud, anyone fluent in Latin, as Cardinal Sodano is reputed to be, would have noticed multiple errors in the Latin, most grievous of which was the enunciation of commisum not commiso by the Holy Father. This touched upon the integrity of the act.

Second, in receiving the Act of Renunciation in the authentic Latin Text, and finding that it was as it was intended to be read, he was obliged to examine if the act was in conformity with Canon 332 §2, which reads:

Canon 332 § 2. Si contingat ut Romanus Pontifex muneri suo renuntiet, ad validitatem requiritur ut renuntiatio libere fiat et rite manifestetur, non vero ut a quopiam acceptetur.

My translation:

Canon 332 §2. If it happen that the Roman Pontiff renounce his office (muneri suo), for validity there is required that the renunciation be done freely and duly manifested, but not that it be accepted by anyone whomsoever.

And thus, in this examination, the Cardinal had to confront the very Distinction between munus and ministerium that was founded in the Act of Renunciation, which contains the terms munus and ministerium, but renounces only the ministerium!

Clearly anyone reading Canon 40, would see that munus means office or charge! And in reading canon 41 that ministerium means execution of the duties of the office. Clearly he would as Dean of the Sacred College of Cardinals realize that it is one thing to have a munus to do something, quite another to put into motion his ministerium to execute it. — He was acting on the very basis of that distinction, because before he acted, he held the munus to act, and in acting he executed the ministerium to act!

For this reason, Cardinal Sodano must be questioned if not publicly accused of having closed his eyes! That is, of having ignored the distinction and his own grave duty and invalidly executed his office, by declaring the act a valid act of renunciation of the papal office!

This is especially true, because Canon 41 forbids (“let him omit the execution“) and Canon 40 invalidates the action of the executor to proceed to any action, not only because the core act of renunciation was invalid, as per canon 188 (for substantial error), to effect the loss of papal office, but also because, being invalid, the Cardinal Dean could NOT recognize that the command to call a conclave was opportune.

There are other anomalies in the Act of Renunciation which also should have caused the Cardinal to stop and refer to Pope Benedict, namely:

  1. The Act of Renunciation is not an act of renunciation, but the declaration of an act of renunciation. As such it lacks the formal quality of a canonical act per se, since it is one thing to announce, another to enact!
  2. The Act of Renunciation contains what appears to be a command to call a conclave. But this command is NOT a command, because it is a declaration not a command, and it is made in the First Person singular, which signifies the man who is the pope, inasmuch as he is the man, NOT the man who is the pope, inasmuch as he is the pope. But the man who is the pope, inasmuch as he is the man, whether he has renounced or not cannot call a Conclave, since he has no authority to do so!
  3. The Act of Renunciation contains no derogation of any terms of canon law which it violates as is required by canon 38.
  4. The errors in the Latin demonstrated clearly that the Holy Father had prepared the Act in secret without the counsel of canon lawyers and Latinists, and that therefore, it may lack formal interior consent or be based on other errors of fact or law or comprehension of Latin.

Thus, for Cardinal Sodano to proceed to act as if the renunciation were valid, violated the general principle of law, that the validity of the renunciation of power or right is NOT to be presumed.

This is a general principle of jurisprudence and is even found in Canon Law, in an applied form, in Canon 21:

Can. 21 — In dubio revocatio legis praeexistentis non praesumitur, sed leges posteriores ad priores trahendae sunt et his, quantum fieri potest, conciliandae.

Canon 21In doubt, the revocation of a pre-existing law is not presumed, but later laws are to be compared with prior ones, as much as can be done, be reconciled to them.

In a word, Cardinal Sodano by acting was claiming a munus to act (Canon 40) and using that authority to exercise a ministry (Canon 41) to deny that the Pope had a munus which had to be renounced (Canon 332 §2)!

Thus the Act of Renunciation appeared to be null from MANY manifest aspects of the terminology and grammatical structure. Canon 41 therefore required that he confer with the Pope to have them corrected! Canon 40 invalidated any action he took prior to recognizing the act as authentic and integral, that is, not canonically invalid, irritus or null. — And in Canon Law, as per canon 17, to recognize something as valid, does NOT mean insisting it is valid, when it is not! That is fraud.

By omitting the honest fulfillment of his duties, he acted with reckless disregard for his own office as Dean. He exploited the canonical defects in the Act to perpetrate a horrible crime of misrepresentation. This was tantamount to robbing the Roman Pontiff of his office by exploiting his authority, so as to declare valid what was invalid to produce a papal resignation!

Thus, according to the terms of Canon 40 and 41, Cardinal Sodano should have acted differently. The act of renunciation was of ministry, not of munus, and therefore was NOT an act of resignation. Therefore the declaration of a resignation, which had to have emanated from Cardinal Sodano’s desk, was a canonical lie and fraud! And since, ignorance of the law in those who should know the law is not presumed, Cardinal Sodano cannot be excused from an abuse of his office (munus).

What Cardinal Sodano should have done!

Upon receiving the document of Renunciation, and noticing that the renunciation of ministerium was not the act specified by Canon 332 §2, he should have spoken with Pope Benedict in the presence of 2 credible witnesses and brought this to his attention, as Canon 41 requires. Then he should have asked whether it was his intention to renounce the Petrine munus or simply to renounce the Petrine Ministerium. In the latter case, he should have (1) asked the Holy Father to issue a Motu Proprio naming someone to be his Vicar extraordinaire who would have the potestas executionis but not the office of the Pope, during the remainder of his life, OR, (2) in the case that he indicated that it was his intention to resign the papal office, he then should have asked him to sign a corrected copy of the act, containing the word muneri instead of ministerio and correcting all the other errors, whether of form, of Latin, or grammatical structure etc.. To have done anything less would be a grave sin of disrespect for the Office of the Successor of St. Peter, to which the Cardinal was bound by solemn vow to protect and defend.

Simple. Easy. Legal, Legit. By failing to do that, he convened an illicit, illegal and invalid Conclave, and made Bergoglio an Antipope, not the Pope!

(Photo Credits: CTV)

Those who say Benedict renounced validly, now have no credibility

by Br. Alexis Bugnolo

One of the characteristics of the damned, is that they cannot repent. They have with a firm will and mind rejected the truth of their sin, forever.

This spiritual state can be arrived at even by those still alive in this world. Saint Alphonsus calls this moral state the state of reprobation. It is a definitive sign of a person who has chosen Hell.

For those who have not fully rejected, yet, God, there is always some uncertainty in their adhesion to evil, some small crack in their heart to open back up to the truth, some place in their mind through which the truth can be heard.

Now I publicly ask the entire Catholic world, and especially the entire College of Cardinals and College of Bishops:

Seeing that Peter Seewald in his new book, Benedickt XVI. Ein Leben, has quoted Benedict XVI saying that it was never his intention to renounce the spiritual mandate of the papacy, and seeing that there is no other mandate which constitute the Papal Office other than the spiritual, it must be confessed by all that Benedict XVI has not renounced the Petrine Munus, the Papal Office, even if he thinks he has or even if he thinks he can renounce part of it, while retaining part of it.

Therefore, are you now going to stand with Christ and return to loyalty to Pope Benedict XVI? or are you going to chose the part of the Father of Lies and continue to insist that the Conclave of 2013 was called during a legal sedevacante?

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How Benedict has defeated “Francis”

Or, Why did Pope Benedict XVI do what he did on Feb. 11, 2013?

by Br. Alexis Bugnolo

Pope Benedict XVI, who has been lauded by many as a brilliant theologian, is in my opinion, a more brilliant chess player, for he has defeated the AntiChurch with the most incredibly subtle and effective manuever which could ever be conceived, and which takes a great deal of study to recognize, if you, like myself, took at face value the hearsay which has been put out for the last six years.

Admittedly, the honor and glory for it belong first of all to God, Who enlightens all men and inspires them at times to do things mere mortals could never conceive of. But also, thanks goes to God for sending Our Lady to Fatima to reveal to Sr. Lucia a secret which has until this day remained hidden, so as to give sound counsel to the true Successor of Saint Peter in the End Times.

How Pope John Paul II strengthened the Bulwark of the Church against the AntiChurch

I believe that with that knowledge, Pope John Paul II did 3 things: first, he chose Joseph Ratzinger to come to Rome and prepared him to succeed him (perhaps because he sensed that Ratzinger had the gift of prophecy); second, in 1983, he added the term munus to canon 332 §2, to constrain all of his successors to the obligation of renouncing the Petrine Munus so as to resign the papacy; and third, in 1996, he promulgated a new law on Papal Elections, which would nullify any attempt of the AntiChurch to usurp the Papacy or elect successors to AntiPopes (by requiring that all valid conclaves meet within 20 days after the death of valid popes).

Pope John Paul II warned the Church of the AntiChurch which was rising. He beatified Ann Catherine Emmerich (on the Vigil of St. Francis of Assisi, in 2004) to give papal approval to her own visions in this regard. It should not be surprising then, that in secret, or I should say, in the bright light of day, in papal acts he prepared the Church against that Evil to come!

By these three acts, Pope John Paul II set the chess board and enabled his chosen successor, Ratzinger to enact a stratagem of deception to defeat the forces of darkness.

The Forces of the AntiChurch struck quickly

No sooner than Pope John Paul II had died that the St Gallen Mafia, which had been meeting in that Swiss town for some years, mobilized to put Bergoglio on the Apostolic Throne in the Conclave of 2005. Bergoglio, as is now known, garnered the most votes after Ratzinger. In his campaign to get elected he promised radical financial reforms in the Vatican, so he could pose as a savior and reformer, though his agenda was that of Cardinal Martini, to make the Church into the Bride of the Anti-Christ.

Recently an Argentine Priest revealed, that Pope Benedict, soon after his election in 2005, had asked Bergoglio to be Secretary of State (see report here). Benedict intended by this offer to diffuse the conflict which arose in the Conclave, and to draw out the real intentions of Bergoglio. Bergoglio’s refusal manifested his deceit, because all the reasons given in the Conclave for his election, which in truth could be done by a Secretary of State, if honest, would have spurred him to accept Benedict’s offer. But without the papal authority, his evil and malign agenda could not be advanced. — By this sign of offering the olive branch of peace, Benedict signaled to his own supporters, that after himself there would come an Anti-pope (cf. Prophecy of St Malachy).

With the threefold knowledge of the future had from the Third Secret, from Pope John Paul II and from his own experience in the CDF, Pope Benedict now knew what he had to do. He knew Bergoglio wanted power and would be blinded by its offer. He took preparations to defend the Church with tradition and as the pressure built from the St Gallen Mafia, he crafted their defeat in secret. At the same time, he openly warned the faithful, that the Message of Fatima was about to be fulfilled (On May 13, 2010, saying “We would be mistaken to think that Fatima’s prophetic mission is complete…”).

Benedict knew that removing the Lavender Mafia from the Vatican was key to defending the Church. But as court documents revealed, in the WikiLeaks controversy, as that effort led to the destruction of the careers of many sodomites, they moved against Benedict to have him removed. His Pontificate had removed hundreds perverts from the clergy.

As I have written before, there was in my estimation a formal attempt at a Coup d’etat (see report here). And this was actually put in motion, with the intent to effectively imprison Pope Benedict (see Report here). — The Conclave pact in 2005 among the warring factions of Ratzinger (Church) and Bergoglio (Anti-Church) also prepared the way (see report here). But, with their cause lost at that conclave, the St. Gallen Mafia would have to wait for Benedict to resign, because being old, he revealed that he was inclined to resign in a few years, anyhow. As he lingered on, however, their rage and impatience exploded.

The restoration of the Ancient Mass (July 7, 2007) and the expansion of the permissions for its use (April 30, 2011) caused a general outburst among the wicked clerics. I myself know this took place in the Italian Bishop’s Conference in 2011, because a Bishop who attended told me how Cardinals and Bishops stood up, one after another, and said the most vile things against Benedict. I also know personally, from the testimony of a Sicilian Businessman, who was in Shanghai, that the Cardinal of Palermo had warned that Benedict could die within a year from poor health. The St Gallen Controlled Media expanded this and reported it as if the Cardinal has said that Benedict had a year to live or else. That report was published around Feb. 11, 2012! (note the date)

Benedict’s Master Stroke

Pope Benedict XVI then played his master stroke. In the Summer of 2012 he indicated to Cardinal Bertone that he was going to resign. He discussed the matter with no one but his secretary Ganswein and a few others. I believe that he wrote the text of abdication in the Fall of 2012. I also postulate that he intentionally showed the Latin text (the invalid one) and a faulty German translation (which makes it appear the Latin is a valid formula) to members of the St Gallen Mafia, to obtain their consent to it. By that act he sealed their doom.

Because only one who was fluent in Latin and knowledgeable about Canon Law and who accepted the traditional metaphysics of the Church would be able to see that the resignation by that formula would be invalid. Ratzinger further prepared the ground by emphasizing for years before, that his favorite theologian was Saint Bonaventure. This caused scholars, like myself, to start studying St. Bonanveture’s Scholatic method for textual analysis of the signification of expressions, which is unparalleled among all the Doctors of the Church.

On Feb. 11, 2013, he read out-loud in Consistory the text of the invalid formula. On Feb. 28, 2013 he explained that he had resigned the “active ministry”. The St. Gallen Mafia spread the word of a valid resignation. The rest is history.

The only thing is, that Benedict began to give signs of the truth, not only for the sake of the Faithful, but to annoy the St Gallen Mafia. He kept wearing the papal cassock, retained the titles of Your Holiness and signed with PP. Benedictus XVI, and continued to give the papal blessing. He did these things to get faithful Catholics to examine the text of resignation and discover it was invalid. — He did this also, because, I believe, he was obeying Our Lady’s word at Fatima, in which She had revealed that there would come a time in which the Catholic world thought there were 2 popes, but only one of which was the true pope. The one who was the true Pope would continue to wear white, the other would usurp the office; and that the Anti-Church would attack the true Pope and the faithful gathered about him.

By an invalid resignation Pope Benedict has canonically invalidated everything Bergoglio has done, can do, and can ever do! Bergoglio is now an AntiPope because of the clever trick Benedict played on him. And Bergoglio is so entangled by this stratagem of Benedict that he cannot admit its existence, because if he does, he must give up his claim to the papacy.

If Benedict should die, then there will be no valid Successor of Saint Peter unless the pre-Bergoglian Cardinals meet in conclave within 20 days. Otherwise, as Pope John Paul II declares in the promulgation of Universi Dominici Gregis, at the end of the text, any action the Cardinal Electors take will be invalid. If they fail to do this, the Church will not be bereft of a pope, because, as Pope John Paul II taught in UDG’s prologue, the institution of the College is “not necessary for a valid election” of the Roman Pontiff: there is still the ancient Apostolic Law regarding the right of the Roman Church to elect the Pope.*

Benedict has defeated “Francis”!

mrxwmdna


Note: I wish to publicly apologize to His Holiness Pope Benedict XVI for anything I have said in criticism of him, since it was not until today that I understood what he had did and why he had done it, nor that as Pope he was acting for the good of the Church in the best and only way he could see to do, acting on the  basis of the counsels of Our Lady and Pope John Paul II. — Finally, I entertain the possibility that some Cardinals know of this grand stratagem of Benedict and that is why they act so dumb when asked about the question of validity or invalidity of the resignation.

FOOTNOTE:

* The right of election will fall to those Catholics of the Diocese Rome, who recognize that Benedict always was the only true pope, and that Bergoglio was always and is only, and nothing more, an Antipope. See my Disputed Question on Defecting Cardinals, here.

 

 

 

 

Pope Benedict’s Renunciation is invalid for 6 Canonical Reasons

by Br. Alexis Bugnolo

As Catholics begin the effort to make known to the clergy that they were defrauded of their loyalty to Christ’s Vicar on Feb. 28, 2013, it is important to have at hand a short summary of the canonical problems in Pope Benedict XVI’s declaration of Feb. 11, 2013, Non solum propter. (Official text here at Vatican website)

Here is such a short summary.

6 canonical errors in the Act of Renunciation

  1. In the Act, the Roman pontiff renounces “the ministry committed to him through the hands of the Cardinals” on the day he was elected. But canon 332 §2, in the official Latin text of that canon, requires that the renunciation be of the petrine “munus”, that is the Papal Office (cf. canons 331, 333, 334, 749). Therefore, the act is NOT a renunciation of the papacy. Thus, in regard to canon 332 §2, the act is an ACTUS NULLUS. And if it  be said or thought to be an act of renunciation of the papacy, then the assertion or estimation is false by reason of Canon 188, which declares IRRITUS any renunciations of office vitiated by substantial error, that is by an error which touches the substance of the act (which, in this case, is constituted by the essence of the act as an act of renunciation of the munus, not of the ministerium).*
  2. In the Act, the Roman Pontiff does not name the office by any proper canonical term, and thus the act is also an ACTUS INVALIDUS by reason of the requirement of canon 332 §2, that the act be duly manifested (rite manifestetur), since that which is not named is not manifest.
  3. In the Act, the Roman Pontiff’s liberty regards that which he does, not that which he does not do, which, since he does not do it, whether he be free to do it or not, is not expressed. Therefore, the act is an ACTUS INVALIDUS by reason of the requirement of canon 332 §2, that the act be freely executed (libere fiat).
  4. In making a declaration of renunciation, instead of renouncing, the act is also an ACTUS NULLUS, because canon law does not regard declarations to be canonical acts. They are merely announcements. (cf. Penal section on announcements regarding persons who have incurred latae sententiae excommunications ipso iure).
  5. In making what appears to be a renunciation of the papacy, without naming the papal office as required by Canon 332 §2, the man making the declaration, inasmuch as he is the man, who received the office and who is attempting to separate himself from the office, had need to obtain from the man who is the Pope, an express derogation of the terms of canon 332 §2, in virtue of canon 38, and since he did not, since no concession of derogation of that requirement is mentioned in the act, then by reason of canon 38, the act, which is both contrary to the law of Canon 332 §2 and gravely injurious of the right of the faithful to know who is the true pope and when he has canonically resigned, is an ACTUS SINE EFFECTU, that is an act which lacks all effect.
  6. Finally, in renouncing “the ministry”, the Roman Pontiff posits a legal act which is not foreseen in the Code of Canon Law, since no canon therein speaks of a renunciation of ministry. Therefore, the act is an ACTUS NULLUS according to the norm of law. Therefore, in accord with canon 41 no one with an office in the Church has any duty to recognize it.

__________

* I do not include substantial error as one of the canonical errors in the Act, because the act was never one of a renunciation of the papal office. The argument that substantial error vitiates the act, technically, has more to do with the mis-perceptions or false claims made about the canonical value of the act, than with the act itself. Speaking of substantial error is thus necessary when discussing it with someone who is operating under the false premise that the Pope renounced the papacy, but eventually one must talk about the reality of what the Pope actually said on that day, and distinguish that reality from the misperception which was published to all the world.

POST SCRIPT: Note that in the title of this post I use the word “invalid” in the common sense of an act which does not effect what one thinks it effects, but properly speaking the term should be “vitiated” or “erroneous”, because as you can see from the list of 6 canonical errors, 3 regard nullity, 2 regard invalidity, and 1 regards being without effect.

 

Clamorous errors in the Latin of Benedict’s “Renunciation”

THIS IS A REPRINT OF THE ORIGINAL

DI SEGUITO LA TRADUZIONE ITALIANA

By Br. Alexis Bugnolo

Thus read the headlines in the newspapers within days of the publication of the official Latin text of the Act of Renunciation made by Pope Benedict XVI on Feb. 11, 2013: Clamorous Errors in the Latin text of the Renunciation. (here and  on point, here). These articles only spoke of the errors of commissum not commisso and vitae instead of vita.

And in this case, the headlines were not misrepresenting the reality. For I have discerned at least 40 errors!

Yet, the propaganda machine immediately went to work and anyone who on social media in 2013 began talking about errors was immediately and viciously attacked as judging the pope! — The real purpose was that the Lavender Mafia was very worried about anyone questioning the validity. I remember my professor in Canon Law diverting the lectures he made in February and March of that year to teach things about certain canons in an erroneous way so as to stifle any consideration of the invalidity. But he did it with such subtlety that only after all these years do I recognize what he did. — The other voices shouting down criticism of the Latin are all part of the circles of those conservative Cardinals who just impaled their reputations by demanding unquestioning obedience to Bergoglio after his acts of idolatrous worship and reverence. That was when the controlled opposition of Trad Inc. was born. It was their first act of loyalty to the regime. And it indicates they were positioned to respond and were told what to do.

So for the sake of a more exact historical truth, I will discuss here these errors and give an English translation of what Pope Benedict XVI’s Latin said (in a Later post, since there are too many errors to be discussed). I do this to correct any misunderstanding given by my previous English translation of the Act of Renunciation, in the article I entitled, “A Literal English translation of Benedict XVI’s Discourse on Feb. 11, 2013“, where by “literal” I mean faithful to the sense, not to the grammar of the Latin employed.

I base my comments on the Latin text on my own knowledge of the Latin tongue garnered in 14 years of translating of some nine thousand Letter sized pages of medieval Latin ecclesiastic texts into English. I will be the first one to say that I do not think I am an expert in the matter, but I do think it would be no exaggeration to say that there are only a handful of men alive today in the Church who have translated more Latin than myself. I also wrote a popular Ecclesiastical Latin Textbook and Video series, which I produced for Mansfield Community TV, in Massachusetts, USA, and which The Franciscan Archive distributed for some years after the publication of Summorum pontificum.

And thus, conceding I can always learn from others, I will also draw from two German Scholars who publicly critiqued the Latin text: the professor of Philology, Wilfried Stroh (see here) and those of Attorney Arthur Lambauer, a Vienese lawyer, whose comments are recorded in part here.

I can also give personal witness to the fact that the Latinists who have worked in the Vatican during the pontificates of John Paul II and Benedict XVI are aware of all of these errors (and probably of more) and have only been reticent for personal reasons, from what I gather from having had the occasion to dine with one at an Agritourismo, at Bagnoregio, Italy, in the summer of 2016.

First, the Latin Text in Black, with RED indicating the errors of expression (numbering each), after which I will comment on each error section by section, because there are so many. The official Latin text can be found at the Vatican Website (here).

Fratres carissimi

Non solum propter tres canonizationes (1) ad hoc Consistorium (2) vos convocavi (3), sed etiam ut vobis (4) decisionem (5) magni momenti pro Ecclesiae vita (6) communicem (7). Conscientia mea iterum atque iterum coram Deo explorata (8) ad cognitionem certam (9) perveni (10) vires meas ingravescente aetate non iam aptas esse (11) ad munus Petrinum aeque (12) administrandum.

  1. To say propter tres canonizationes is to mean for the sake of or on account of, three acts of canonizing. This grammatical structure in Latin means, not that the Pope has called the Cardinals together to conduct or announce the canonization of three groups or individuals, but that somehow the Cardinals have been convoked to honor the acts of canonizing or because the acts themselves cannot be completed without them. But the act of canonization is a papal act which does not require the Cardinals. Therefore, the correct Latin should be in trium canonizationum annuntiationem, that is, to announce my decision to decree three acts of canonization, as the Latin construction beginning with the preposition in is used to express purpose. This is a common error of those who have never carefully read any Latin text and who impose a modern meaning upon what they think a Latin preposition means.
  2. To say ad hoc Consistorium may very well be the custom of the Papal court — to this I cannot comment — however, in Latin, since consistorium is an act of standing together, not a place to which the Cardinals are convoked, but a solemn way of gathering together, the correct grammatical structure should be in hoc consistorio.
  3. A pope when he acts, speaks in the first person plural, that is, with the royal “We”. The man who is the pope, inasmuch as he is the man and not the pope, speaks with the first person singular, “I”.  Therefore, the correct form of the verb here should be convocavimus.
  4. The Latin verb communicem takes the preposition cum not the dative of reference, and thus vobis should read instead vobiscum. As it stands, the only possible grammatical function of vobis would be as a dative of possession for decisionem!
  5.  I agree here with Dr. Stroh, that the word should be consilium not decisionem, because this latter Latin word means a “act of cutting off”, or at best an “act of making a decision”, which clearly is not apropos to the thing at hand, because the Pope has not included them in the decision making process, only declaring a decision which he has already made. And consilium is the proper word for such a thing as that, when done by a superior with authority.
  6. This is the most absurd error of them all. The person who wrote this does not even understand that in Latin you use the dative of reference not a phrase beginning with a preposition as in modern languages. This should read Ecclesiae vitae, for as it stands it says on behalf of the life of the Church or for the sake of the life of the Church; unless of course he is making a reference to a grave threat to the life of the Church for which this act is intended to defend that life. This may be, but as nearly all modern computer programs which do translations into Latin get this wrong in just this way, I will presume it is ignorance, not a hint.
  7. Since the renunciation is by the person, not the pope, we see in the next sentence that He begins speaking in the first person as the man, but I think since this subordinate clause is still that part of the text said by the Roman Pontiff, as the Pontiff, it should be in the first person plural. communicemus. The sentence which follows, therefore, in the first person, should begin a new paragraph, to show this distinction of power.
  8. This is entirely the wrong word. Because this word in Latin refers to the exploration of a place or region or the investigation into a thing which physical dimensions or size, or is the military term for spying or watching something to gain information. It is never used with spiritual things, for certainly your conscience is not a world unto itself, it is a faculty of knowing. The correct term should be one which means exposed or settled, on account of the reference to being before or in the presence of God.
  9. These words are not only badly chosen but insufficient to precipitate the indirect discourse which follows. The correct Latin way of saying this is to write nunc bene cognosco quod (I now recognize well that) instead of ad cognitionem certam perveni (I have arrived at certain knowing).
  10. This verb does not have the sense of arrived, in matters which deal with knowledge. It rather means to attain, which would make sense if you were spying on the enemy, but to say you have attained certain knowledge by examining your conscience is absurd, because the conscience only recognizes moral truths, it is not the fount of knowledge or certitude.
  11. Here there is a clause in indirect discourse following cognitionem certam. The correct form, if such an expression be kept at all (cf. n. 9 above) should be introduced with quod and be in the nominative, not accusative, because the object of the certain knowledge is a fact known, not a knowing that. And thus, on account of the error in n. 9, the verb here should be sunt, the whole phrase reading vires mihi ingravescente aetate non iam aptae sunt. I think the emphatic dative of possession mihi should be used rather than the possessive adjective meae, because the strength spoke of is intimate to his physical being, not just some exterior possession.
  12. Doctor Stroh rightly points out that this is the wrong adverb. The correct one should be recte or apte or as I suggest constanter (rightly, aptly, or consistently).

Bene conscius sum (1) hoc munus secundum suam (2) essentiam spiritualem non solum agendo (3) et loquendo exsequi (4) debere (5), sed non minus patiendo et orando. Attamen in mundo nostri temporis (6) rapidis mutationibus subiecto (7) et (8) quaestionibus magni (9) pro vita fidei (10) perturbato ad navem Sancti Petri gubernandam et ad annuntiandum Evangelium (11) etiam vigor quidam corporis et animae (12) necessarius est, …

  1. The use of conscius is more common of knowledge had with others, but when of oneself, in the rare usage of the Latin poet, Terrence, this construction must be formed thus: mihi sum conscius, and not conscius sum, to show that the knowledge is of oneself but that the adjective precipitates indirect discourse. And thus a comma should be placed after conscius to conform to modern standards of punctuating Latin.
  2. Here there is simply the error of someone who thinks in Italian, because the possessive adjective for the third person, in Latin, is NEVER used for a thing in a sentence, only for the subject of a verb. The correct Latin, therefore should be eius though it could be omitted entirely since the phrase secundum essentiam spiritualem is a standard of measure and its object is implicitly understood. Dr Stroh rightly points out that naturam should be used instead of essentiam. I agree, because St Bonaventure says nature refers to the being of a thing as a principle of action.
  3. Here whoever wrote the text is ignorant that in Latin agere refers to all actions, physical or spiritual, and thus is an improper pair with loquendo which is also an act. It is difficult to understand to what the writer is referring, since nearly everything a pope does is by speaking. It is not as if he cleans toilets or does manual labor. Perhaps, the better word would be scribendo, that is writing.
  4. The Latin verb here is badly chosen, because exsequi refers to a work done, but the subject is not a work but a munus or charge, which is a thing. The proper Latin would be geri that is, conducted in the sense of the modern fulfilled or executed.
  5. This is the wrong verb to express what is intended. It is proper or necessary that the duties of the office be fulfilled. But it is not a debt, which is what debere means. The correct Latin should be oportere that is, that it is proper or necessary so as to reach the goal intended.
  6. Whoever wrote this has no experience reading Latin, as tempus refers to seasons. The concept of time in Latin is not the same as with moderns. The idea that seems to be the intent of the expression is in our our contemporary world, but Latin would say that as in saeculo nostro, because saeculum is the Latin term for the world in the sense of time, this generation, or culture, not mundum, which refers to the cosmos as a physical reality or place.
  7. And on account of error n. 6, this phrase must be rewritten entirely, as velocium or celerium mutationum using the genitive of description not dative of reference, and hence there is no need for subiecto. The Latin rapidus is used for hurried or swift changes, which is simply not historically accurate.
  8. And thus, likewise, on account of the dropping of subiecto this conjunction can be entirely omitted.
  9. Here the magni, of great value, seems hardly appropriate, because the questions of faith in modern times are nearly all the product of unbelievers fretting over their imagination of a world without God; magnis to agree with quaestionibus or magni momenti would be more correct. But magni can stand because it is so Ratzingerian as anyone can tell from his writings.
  10. Here there is the same error as before, and thus the Latin should read fidei vitae or fidei.
  11. Here you have the error of a First year Latin student who forgets that object go before verbs in Latin, not afterwards: the reading should be Evangelium annuntiandum.
  12. Here the wrong word is chosen, because clearly the soul does not grow old or weak by age, but the spirit does. And thus the correct Latin should be animi. Dr. Stroh agrees with me.

qui ultimis (1) mensibus in me modo tali minuitur (2), ut incapacitatem meam ad ministerium mihi commissum bene administrandum (3) agnoscere debeam (4). Quapropter bene conscius (5) ponderis huius actus plena libertate (6) declaro (7) me ministerio (8) Episcopi Romae, Successoris Sancti Petri, mihi per manus Cardinalium (9) die 19 aprilis MMV commisso (10) renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae (11), sedes Sancti Petri vacet et (12) Conclave ad eligendum novum Summum Pontificem ab his quibus competit convocandum esse.

  1. In Latin you signify recent things by saying praecedentibus not ultimis. Dr. Stroh suggests: his praeteritis since the emphasis is on recent in the past.
  2. Here the tense is wrong, since the reference is to what has happened in recent months, and is still happening, the correct tense is the imperfect minuebatur and take mihi as a dative of reference not in me.
  3. It is nonsensical to say that you are administering a ministry, the better word should be gerere, as before.  But the entire phrase is incorrectly formed, since incapacitatem should follow the rule of capax and take an infinitive in predications (as in the Vulgate) or a genitive (Seneca) with adjectives or gerundives, so the whole should read ministerii mihi commissi bene gerendi.
  4. Seeing that the text is being read as if a decision is already made, to say that you “ought to acknowledge” is contextually out of place, according to time. Also, as a clause subordinate to an imperfect, it must be in the perfect subjunctive. The phrase should read something like iustum fuerit, “it was just that”.
  5. Attorney Lambauer rightly points out that this construction with conscius takes the reflexive pronoun mihi before it. But in proper syntax the ponderis huius actus should precede conscius. Two errors here.
  6. Now come the errors which touch upon the nullity, invalidity and irregularity of the act. Because the renunciation has to be made freely. That it is declared freely is good too, but presumed and not necessary, unless there is someone apt to think it was being forced. Why say this? So this phrase, if kept, should be with the verb renuntiare, and both should NOT be in indirect discourse, because to announce or declare that you are renouncing, is not to renounce anything, but to announce something, and that is not the act specified in Canon 332 §2 which requires a renunciation as the essential act, not a declaration.
  7. This verb if left should introduce a phrase which prepares the listeners about intent or such like, not the act of the renunciation.
  8. This is the wrong object of the Act of renunciation, which according to Canon 332 §2 should be muneri. Dr Stroh, writing it seems in February 2013, notes that this error makes the renunciation invalid. I agree!
  9. The Petrine Munus and Ministerium are not entrusted to the elected pope, but received by him in the Petrine Succession immediately as he says, “Yes, I accept my election”. This is basic papal theology 101. If you get that wrong, it can sanely be questioned whether you were compos mentis at the time of the act. Unless of course the entire phrase ministerio … per manus Cardinalium … commisso is meant to rebuke the Cardinals for allowing him a ministry but not conceding him any real authority. Though such an intent would be both sarcastic and effect the invalidity of the resignation. So this should read in succesione petrina or something similar
  10. This should be a me accepto or a me recepto, that is, “accepted by me” or “received by me”.
  11. This is the one phrase which is correct, but which no one but an expert in the Secretariate of State would know, because, as an eminent Vatican Latinist told me, it is the customary way of indicating the Roman time zone in Latin. Dr. Stroh and Attorney Lambauer, writing from Germany, did not know this.
  12. Here the indirect discourse should end, or rather, the expression of the first person, I, should end, because the calling of a conclave is a papal act, the man who is pope, who just renounced, has NO authority to call one. So here the Latin should resume with the Papal WE, et declaramus.

Fratres carissimi, ex toto corde gratias ago vobis (1) pro omni amore et labore (2), quo mecum pondus ministerii mei portastis et veniam peto pro omnibus defectibus meis (3). Nunc autem Sanctam Dei Ecclesiam curae Summi eius Pastoris, Domini nostri Iesu Christi confidimus (4) sanctamque eius Matrem Mariam imploramus, ut patribus Cardinalibus in eligendo novo Summo Pontifice materna sua bonitate assistat. Quod ad me attinet etiam in futuro (5) vita orationi dedicata Sanctae Ecclesiae Dei toto ex corde servire velim. (6)

Ex Aedibus Vaticanis, die 10 mensis februarii MMXIII

  1. Again, the error of the First Year Latin student. The phrase should read gratias vobis agimus. First because of the proper word order of Latin, second because He is now thanking them as the Roman Pontiff, because they collaborated with him, not as a man, but as the Pope, the verb should return to the first person plural. Two errors here.
  2. If you are grateful for their service and collaboration, you do not say amore et labore, which refer to physical work and physical affection; you say, rather, omnibus amicitiabus operibusque to show that the friendship and works were multiple and united one with the other. Four errors here.
  3. Again, the First Year Latin student’s error of getting the word order wrong. It should read: pro omnibus defectibus meis veniam peto and the phrase should be introduced by de vobis or de omnibus. Two errors here. It is also awkward to return to the use of the first person singular here, even though it it necessary regarding the confession made.
  4. Dr. Stroh rightly points out that this is the wrong verb, the correct Latin is committimus.
  5. Dr. Stroh again reminds that the correct Latin temporal expression is in futurum.
  6. In Latin there is no conditional. The subjunctive is used to express wishes, but not with the verb to wish! You say rather serviam, “may I serve” not servire velim, “may I wish to serve” which makes no sense, simply be more direct and say, “I wish to serve” (servire volo).

CONCLUSION

I think it would be no exaggeration to say, that if anyone saw even some of these errors and did not ask the Holy Father that they be corrected before the act was published, he sinned mortally against his duty of loyalty to the Roman Pontiff. I also think that the number of these errors is qualified forensic evidence that IF Benedict wrote this text and read it freely, that he was either not in a proper state of mind or did not act with mature deliberation.

Finally, if anyone says that the Act of Renunciation has no errors or must be accepted to be a Papal resignation, not merely a renunciation of ministry so as to devote oneself to prayer, then they are clearly talking about another document, because there are so many errors in this Act that no sane person could ever claim that it is binding on anyone. For if it was intended as an act of papal renunciation, and was written by the Pope, then clearly he has already lost too much of his mental faculty to renounce validly, because to renounce validly you at least have to know how to write an intelligible sentence, in whatever language you chose to renounce, and you have to name the office with a word which means the office. Duh!

Public Notice: I spent only 2 hours analyzing the text, so the Vatican surely had enough time to correct it before February 28, 2013, which was 17 days later. I speculate that they did not, because then someone would have objected that the word ministerio had to be changed to muneri, and the reality was that Pope Benedict was insisting that it not be, because He did not intend and had never intended to renounce the papal office or its grace.

ITALIAN TRANSLATION

Di frà Alexis Bugnolo

Ringrazio i miei collaboratori per il loro aiuto nella traduzione di quest’articolo

A pochi giorni dalla pubblicazione del testo latino ufficiale dell’Atto di Rinuncia fatto da Papa Benedetto XVI l’11 febbraio 2013 alcuni giornali titolavano così: “Errori clamorosi nel testo latino della Rinuncia”. ( qui e sul punto, qui ). Questi articoli citavano solo due errori, quelli di “commisso” al posto del corretto “commissum” e quello di “vita” al posto di “vitae”.

I giornali avevano ragione, ma io ho individuato almeno 40 errori, non solo quei due!

Eppure, la macchina della propaganda si è messa subito al lavoro e chiunque sui social media, nel 2013 iniziava a parlare di errori è stato immediatamente e brutalmente attaccato perché “osava giudicare il papa”!

Il vero scopo era che la “”Mafia della lavanda”, ovvero la lobby del clero gay, era molto preoccupata per chiunque mettesse in dubbio la validità della Rinuncia. Ricordo che il mio professore di Diritto Canonico manipolava le lezioni tenute in febbraio e marzo di quell’anno per insegnare cose su certi canoni in modo errato così da soffocare qualsiasi considerazione sull’invalidità. Ma lo faceva con tale sottigliezza che solo dopo tutti questi anni ho potuto riconoscere ciò che aveva fatto.

Le altre voci che criticavano quelli che hanno sollevato dubbi sul latino della Declaratio di Papa Benedetto parte appartenevano ai circoli di quei cardinali conservatori che l’anno scorso hanno distrutto la loro reputazione professando  indubbia obbedienza a Bergoglio persino dopo i suoi atti di adorazione e riverenza idolatrici (episodio della Pachamama etc). Fu allora che nacque l’opposizione controllata di Trad Inc. (Termine colletivo per parlare in modo generale dei siti che criticano Bergoglio per non essere cattolico ma insistono che egli è il Vero Papa). Fu il loro primo atto di lealtà verso il regime. E la loro azione indicava chiarament che già erano posizionati per rispondere e che gli era stato detto cosa fare.

Quindi, per fornire una verità storica più esatta, discuterò qui questi errori e fornirò una traduzione italiana di ciò che il latino di Papa Benedetto XVI ha detto.

Faccio questo per correggere qualsiasi malinteso dato dalla mia precedente traduzione inglese dell’Atto di Rinuncia, nell’articolo che ho intitolato “Una traduzione inglese letterale del discorso di Benedetto XVI dell’11 febbraio 2013“, dove per letterale intendo fedele nel senso, non nella grammatica del latino impiegato.

I miei commenti sul testo latino sono basati sulla mia conoscenza della lingua latina acquisita in 14 anni di traduzione in inglese di circa novemila pagine letterarie di testi ecclesiastici latini medievali. Sarò il primo a dire che non credo di essere un esperto in materia, ma penso che non sarebbe esagerato dire che oggi nella Chiesa c’è solo una manciata di uomini che hanno tradotto più latino del sottoscritto. Ho anche pubblicato un popolare libro di testo e video per il latino ecclesiastico, che ho prodotto per la Mansfield Community TV, nel Massachusetts, negli Stati Uniti, e che The Franciscan Archive ha distribuito per alcuni anni dopo la pubblicazione di Summorum pontificum.

E così, pur ammettendo che posso sempre imparare dagli altri, citerò anche due studiosi tedeschi che hanno criticato pubblicamente il testo latino della Declaratio: il professore di filologia, Wilfried Stroh (vedi qui ) e l’avvocato viennese Arthur Lambauer, i cui commenti sono registrati in parte qui.

Posso anche dare una testimonianza personale del fatto che i latinisti che hanno lavorato in Vaticano durante i pontificati di Giovanni Paolo II e Benedetto XVI sono a conoscenza di tutti questi errori (e probabilmente di altri) e sono stati reticenti solo per motivi personali, così come mi è stato riferito da uno di loro durante un incontro a Bagnoregio, in Italia, nell’estate del 2016.

Evidenzio in ROSSO gli errori di espressione (numerando ciascuno), dopo di che commenterò ogni errore sezione per sezione, perché ce ne sono tanti. Il testo latino ufficiale è disponibile sul sito web del Vaticano ( qui ).

Fratres carissimi

Non solum propter tres canonizationes (1) ad hoc Consistorium (2) vos convocavi (3), sed etiam ut vobis (4) decisionem (5) magni momenti pro Ecclesiae vita (6) communicem (7). Conscientia mea iterum atque iterum coram Deo explorata (8) ad cognitionem certam (9) perveni (10) vires meas ingravescente aetate non iam aptas esse (11) ad munus Petrinum aeque (12) administrandum.

  1. Dire propter tres canonizationes significa per o a causa di tre atti di canonizzazione. Tale struttura grammaticale in latino significa, non che il Papa abbia convocato i Cardinali per condurre o annunciare la canonizzazione di tre gruppi o individui, ma che in qualche modo i Cardinali  siano stati convocati per onorare gli atti di canonizzazione o perché gli atti stessi non possono essere completati senza di loro. Ma l’atto di canonizzazione è un atto pontificio che non richiede i Cardinali. Pertanto, il latino corretto dovrebbe essere in trium canonizationum annuntiationem, cioè per annunciare la mia decisione di decretare tre atti di canonizzazione, poiché la costruzione latina che inizia con la preposizione in è usata per esprimere uno scopo. Questo è un errore comune di coloro che non hanno mai letto attentamente alcun testo latino e che impongono un significato moderno a ciò che pensano che significhi una preposizione latina.
  2. Dire ad hoc Consistorium potrebbe benissimo essere un’usanza della corte pontificia – non posso commentare – tuttavia, in latino, poiché consistorium un atto di stare insieme, non un luogo in cui vengono convocati i cardinali, ma un modo solenne di radunarsi, la corretta struttura grammaticale dovrebbe essere in hoc consistorio.
  3. In un atto ufficiale un papa parla in prima persona plurale, cioè adotta il pluralis maiestatis. L’uomo che è il papa, in quanto uomo e non papa, parla con la prima persona singolare, “io”. Pertanto, la forma corretta del verbo qui dovrebbe essere convocavimus.
  4. Il verbo latino communicem prende la preposizione cum, non il dativo di riferimento, e quindi invece di vobis si dovrebbe leggere vobiscum . Così com’è, l’unica possibile funzione grammaticale dei vobis sarebbe quella di un dativo di possesso per decisionem!
  5. Concordo qui con il dott. Stroh, che la parola dovrebbe essere consilium, non decisionem, perché quest’ultima parola latina significa un “atto di separazione” come nella parola “potatura”, o tutt’al più un “atto di prendere una decisione”, che chiaramente non è qui appropriata, perché il Papa non li ha compresi nel processo decisionale, dichiarando solo una decisione che ha già preso. E consilium è la parola giusta per una cosa del genere, se fatta da un superiore con autorità.
  6. Questo è l’errore più assurdo di tutti. La persona che ha scritto questo non capisce nemmeno che in latino non usi il dativo di riferimento in una frase che inizia con una preposizione come nelle lingue moderne. Questo dovrebbe essere Ecclesiae vitae, poiché, così com’è vuol dire a nome della vita della Chiesa o per il bene della vita della Chiesa ; a meno che, naturalmente, non si riferisca a una grave minaccia alla vita della Chiesa per la quale questo atto intende difendere quella vita. Può essere, ma poiché quasi tutti i moderni sbagliano in questo modo, si presuma che in se stesso sia prodotta dall’ignoranza, non mediante allusione.
  7. Dato che la rinuncia è della persona, non del papa, nella frase successiva vediamo che inizia a parlare in prima persona come uomo, ma penso che poiché questa clausola subordinata è ancora quella parte del testo detto dal Romano Pontefice, in quanto Pontefice, dovrebbe essere in prima persona plurale: communicemus. La frase che segue, quindi, in prima persona, dovrebbe cominciare un nuovo paragrafo, al fine di mostrare questa distinzione di potere.
  8. Questa parola è completamente sbagliata perché in latino si riferisce all’esplorazione di un luogo o di una regione o all’indagine sulla grandezza di una cosa o su sua dimensione fisica, o è il termine militare per spiare o guardare qualcosa per ottenere informazioni. Non viene mai usato con le cose spirituali, perché certamente la propria coscienza non è un mondo a sé stante, a una facoltà del conoscere. Il termine corretto dovrebbe essere uno che significhi esposto o risolto, a causa del riferimento all’essere davanti o alla presenza di Dio.
  9. Queste parole non sono soltanto scelte male, ma insufficienti per sostenere il discorso indiretto che segue. Il modo latino corretto per dire questo è nunc bene cognosco quod (ora ben ravviso che) invece di ad cognitionem certam perveni (sono pervenuto alla certezza).
  10. Questo verbo non ha il senso di “essere pervenuto” nelle materie che riguardano la conoscenza. Significa piuttosto raggiungere, il che avrebbe senso se si stesse spiando il nemico, ma dire che sei pervenuto alla certezza esaminando la tua coscienza è assurdo, perché la coscienza riconosce solo verità morali, non è la fonte della conoscenza o della certezza .
  11. Qui c’è una clausola nel discorso indiretto che segue cognitionem certam . La forma corretta, se tale espressione deve proprio essere mantenuta (cfr. N. 9 sopra), dovrebbe essere introdotta con quod ed essere nel nominativo, non nell’accusativo, perché l’oggetto di una certa conoscenza è un fatto noto, non un “sapere che”. E quindi, a causa dell’errore nel n. 9, il verbo qui dovrebbe essere sunt , leggendo l’intera frase: vires mihi ingravescente aetate non iam aptae sunt. Penso che si sarebbe dovuto usare il dativo enfatico di possesso mihi piuttosto che l’aggettivo possessivo meae, perché la forza di cui parla è intima al suo essere fisico, non solo un possesso esteriore.
  12. Il dottor Stroh sottolinea giustamente che questo è l’avverbio sbagliato. Quello corretto dovrebbe essere recte o apte o — io propongo —  constanter (correttamente, appropriatamente o coerentemente).

Bene conscius sum (1) hoc munus secundum suam (2) essentiam spiritualem non solum agendo (3) et loquendo exsequi (4) debere (5), sed non minus patiendo et orando. Attamen in mundo nostri temporis (6) rapidis mutationibus subiecto (7) et (8) quaestionibus magni (9) pro vita fidei (10) perturbato ad navem Sancti Petri gubernandam et ad annuntiandum Evangelium (11) etiam vigor quidam corporis et animae (12) necessarius est, …

  1. L’uso di conscius è più comune parlando della conoscenza che si ha degli altri, ma quando si parla della conoscenza di sé, nel raro uso del poeta latino, Terenzio, questa costruzione deve essere formata così: mihi sum conscius, e non conscius sum, per dimostrare che la conoscenza è di se stesso ma l’aggettivo provoca il discorso indiretto. E quindi una virgola dovrebbe essere posta dopo conscius per conformarsi ai moderni livelli di interpunzione latina.
  2. Qui c’è semplicemente l’errore di qualcuno che pensa in italiano, perché l’aggettivo possessivo per la terza persona, in latino, non è MAI usato per una cosa in una frase, solo per il soggetto di un verbo. Il latino corretto, quindi, dovrebbe essere eius sebbene possa essere omesso del tutto poiché la frase secundum essentiam spiritualem è una misura e il suo oggetto è implicitamente compreso. Il dottor Stroh sottolinea giustamente che naturam dovrebbe essere usato al posto di essentiam . Sono d’accordo, perché San Bonaventura afferma che la natura si riferisce all’essere di una cosa come un principio di azione.
  3. Qui chi ha scritto il testo ignora che in latino  agere si riferisce a tutte le azioni, fisiche o spirituali, e perciò è impropria la accoppiata con loquendo, che è pure un atto. È difficile capire a cosa si riferisca agendo, poiché quasi tutto ciò che fa un papa è parlare. Non è come se pulisse i bagni o facesse qualsiasi lavoro manuale. Forse, la parola migliore sarebbe scribendo , cioè scrivere.
  4. Il verbo latino qui è mal scelto male, perché exsequi si riferisce a un lavoro svolto, ma il soggetto non è un lavoro ma un munus o una carica, il che è una cosa. Quello giusto sarebbe geri, cioè ”condotto” nel senso del moderno di “adempiuto” o “eseguito”.
  5. Questo è il verbo sbagliato per esprimere ciò che si intende. È giusto o necessario che i doveri dell’ufficio siano adempiuti. Ma non è un debito, che è ciò che debere significa. Il latino corretto dovrebbe essere oportere, cioè adatto o necessario a raggiungere l’obiettivo prefissato.
  6. Chiunque abbia scritto questo non ha esperienza nella lettura del latino, poiché tempus si riferisce alle stagioni. Il concetto di tempo in latino non è lo stesso dei moderni. Sembra voler dire “nel nostro mondo contemporaneo , ma in latino si direbbe in saeculo nostro, perché saeculum è il termine latino per definire il mondo nel senso del tempo, di generazione o cultura, non mundum, che si riferisce al cosmo come realtà fisica o luogo.
  7. A causa dell’errore n. 6, questa frase deve essere interamente riscritta, come velocium o celerium mutationum usando il genitivo della descrizione e non il dativo di riferimento, e quindi non c’è necessario di subiecto . Il latino rapidus viene usato per cambiamenti rapidi o affrettati, semplicemente non accurati storicamente.
  8. E così, allo stesso modo, a causa della caduta del subiecto questa congiunzione può essere completamente omessa.
  9. Qui magni, ”di grande valore” , sembra poco opportuno, perché le questioni di fede nei tempi moderni sono quasi interamente il prodotto di non credenti che si agitano con la loro immaginazione senza Dio; magnis concordato con quaestionibus oppure magni momenti sarebbe più corretto. Ma magni può reggere perché è così Ratzingeriano come chiunque può dire dai suoi scritti.
  10. Qui c’è lo stesso errore di prima, e quindi in latino si dovrebbe dire fidei vitae o fidei .
  11. Qui si ha l’errore di uno studente latino di primo anno che dimentica che il complemento oggetto in latino vada prima dei verbi, non dopo: dovrebbe essere Evangelium annuntiandum.
  12. Qui viene scelta la parola sbagliata, perché chiaramente l’anima non invecchia o si indebolisce con l’età, ma lo fa lo spirito. E quindi il latino corretto dovrebbe essere animi. Il dottor Stroh è d’accordo con me.

qui ultimis (1) mensibus in me modo tali minuitur (2), ut incapacitatem meam ad ministerium mihi commissum bene administrandum (3) agnoscere debeam (4). Quapropter bene conscius (5) ponderis huius actus plena libertate (6) declaro (7) me ministerio (8) Episcopi Romae, Successoris Sancti Petri, mihi per manus Cardinalium (9) die 19 aprilis MMV commisso (10) renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae (11), sedes Sancti Petri vacet et (12) Conclave ad eligendum novum Summum Pontificem ab his quibus competit convocandum esse.

  1. In latino si indicano le cose recenti dicendo praecedentibus, non ultimis. Il dottor Stroh suggerisce: his praeteritis poiché si dà molta importanza al recente passato.
  2. Qui il tempo è sbagliato, poiché il riferimento è a ciò che è accaduto negli ultimi mesi, e sta ancora accadendo;, il tempo giusto è l’imperfetto minuebatur e prende mihi come dativo di riferimento non in me.
  3. Non ha senso dire che si sta amministrando un ministero, la parola migliore dovrebbe essere gerere, come prima. Ma l’intera frase è formata in modo errato, poiché incapacitatem dovrebbe seguire la regola del capax e prendere un infinito (come nella Vulgata) o un genitivo (Seneca) con aggettivi o gerundi, quindi il tutto dovrebbe scriversi ministerii mihi commissi bene gerendi.
  4. Visto che il testo viene letto come se fosse già stata presa una decisione, dire che “si dovrebbe riconoscere” è contestualmente e temporalmente incorretto, secondo il tempo. Inoltre, come clausola subordinata a un imperfetto, deve trovarsi nel congiuntivo perfetto. La frase dovrebbe riportare qualcosa come iustum fuerit , “era proprio quello”.
  5. L’avvocato Lambauer sottolinea giustamente che questa costruzione con conscius prende il pronome riflessivo mihi prima di essa. Ma nella giusta sintassi ponderis huius actus dovrebbe precedere  conscius . Qui ci sono ben due errori.
  6. Ora arrivano gli errori che riguardano la nullità, l’invalidità e l’irregolarità dell’atto. Perché la rinuncia deve essere fatta liberamente. Che sia dichiarata liberamente va bene, ma ciò è presunto e non necessario, a meno che non ci sia qualcuno incline a pensare che sia stato costretto. Perché dire questo? Quindi questa frase, se mantenuta, dovrebbe essere con il verbo renuntiare , ed entrambi NON dovrebbero essere in discorso indiretto, perché annunciare o dichiarare di rinunciare non significa rinunciare a qualcosa, ma annunciare qualcosa, e quello non è l’atto specificato nel Canone 332 §2 che richiede una rinuncia come atto essenziale, non una dichiarazione.
  7. Questo verbo, se lasciato, dovrebbe introdurre una frase che prepara gli ascoltatori circa l’intenzione o qualcosa di simile, non all’atto della rinuncia.
  8. Questo è l’oggetto sbagliato dell’Atto di rinuncia, che secondo il Canone 332 §2 dovrebbe essere muneri. Il dott. Stroh, scrivendolo a febbraio 2013, osserva che questo errore rende invalida la rinuncia. Sono d’accordo!
  9. Il Munus petrino e il Ministerium non sono affidati al papa eletto, ma vengono immediatamente ricevuti da lui nella successione petrina dicendo: “Sì, accetto la mia elezione”. Questa è la teologia papale rudimentale. Se uno sbaglia, si può in modo sensato mettere in dubbio se al momento dell’atto fosse compos mentis (sano di mente). A meno che ovviamente l’intera frase ministerio … per manus Cardinalium … commisso non abbia lo scopo di rimproverare i Cardinali per avergli concesso un ministero ma non gli ha concesso alcuna vera autorità. Anche se una tale intenzione implicherebbe sia sarcasmo e sia inciderebbe sull’invalidità della rinuncia. Quindi si dovrebbe leggere in successione petrina o qualcosa di simile.
  10. Questo dovrebbe essere a me accepto o a me recepto, cioè “da me accettato” o “da me ricevuto”.
  11. Questa è l’unica frase che è corretta, ma che nessuno se non un esperto del Segretariato di Stato saprebbe, perché, come mi ha detto un eminente latinista vaticano, è il modo consueto di indicare il fuso orario romano in latino. Il dottor Stroh e l’avvocato Lambauer, scrivendo dalla Germania, non lo sapevano.
  12. Qui il discorso indiretto dovrebbe finire, o meglio, l’espressione della prima persona, io, dovrebbe finire, perché la chiamata di un conclave è un atto pontificio, l’uomo che è papa, che ha appena rinunciato, non ha l’autorità di convocarlo. Quindi qui il latino dovrebbe riprendere con il NOI pontificio, et declaramus.

Fratres carissimi, ex toto corde gratias ago vobis (1) pro omni amore et labore (2), quo mecum pondus ministerii mei portastis et veniam peto pro omnibus defectibus meis (3). Nunc autem Sanctam Dei Ecclesiam curae Summi eius Pastoris, Domini nostri Iesu Christi confidimus (4) sanctamque eius Matrem Mariam imploramus, ut patribus Cardinalibus in eligendo novo Summo Pontifice materna sua bonitate assistat. Quod ad me attinet etiam in futuro (5) vita orationi dedicata Sanctae Ecclesiae Dei toto ex corde servire velim. (6)

Ex Aedibus Vaticanis, die 10 mensis februarii MMXIII

  1. Ancora una volta, un errore da studente di latino del primo anno. La frase dovrebbe leggere gratias vobis agimus . In primo luogo a causa del corretto ordine delle parole del latino, in secondo luogo perché ora li sta ringraziando come il Romano Pontefice, perché hanno collaborato con lui, non come uomo, ma come Papa, il verbo dovrebbe tornare alla prima persona plurale. Due errori qui.
  2. Se uno è grato per il loro servizio e collaborazione, non dice amore et labore, che si riferiscono al lavoro materiale e all’affetto fisico; ma piuttosto omnibus amicitiabus operibusque per dimostrare che l’amicizia e le opere erano molteplici e unite l’una con l’altra. Quattro errori qui.
  3. Ancora una volta, un errore da studente di latino del primo anno che sbagliare l’ordine delle parole. Si dovrebbe leggere: pro omnibus defectibus meis veniam peto e la frase dovrebbe essere introdotta da de vobis o de omnibusDue errori qui. È anche imbarazzante tornare all’uso della prima persona singolare qui, anche se è necessario riguardo alla confessione fatta.
  4. Il dottor Stroh sottolinea giustamente che è il verbo sbagliato: il latino corretto è committimus.
  5. Il dottor Stroh ricorda ancora che la corretta espressione temporale latina è in futurum.
  6. In latino non c’è condizionale. Il congiuntivo è usato per esprimere i desideri, ma non con il verbo desiderare! Si direbbe piuttosto serviam , “che io possa servire” non servire velim , “possa io desiderare di servire” che non ha senso; si può semplicemente essere più diretti e dire: “desidero servire” (servire volo). Ma San Bonaventure nei suoi Commentarii su Lombardo fa lo stesso errore.

IN CONCLUSIONE

Penso che non sarebbe esagerato dire che se qualcuno avesse visto anche solo parte di questi errori e non ha chiesto al Santo Padre di correggerli prima della pubblicazione dell’atto, avrebbe peccato mortalmente contro il suo dovere di lealtà verso il Romano Pontefice. Penso anche che il numero di questi errori sia una prova forense qualificata che SE Benedetto ha scritto questo testo e lo ha letto liberamente, o che non era in uno stato mentale adeguato o non ha agito con deliberazione matura.

Infine, se qualcuno dice che l’Atto di Rinuncia non ha errori o deve essere accettato come una rassegnazione papale, non semplicemente una rinuncia al ministero per dedicarsi alla preghiera, allora stanno chiaramente parlando di un altro documento, perché ci sono molti errori in questa dichiarazione che nessuna persona sana di mente potrebbe mai affermare che è vincolante per nessuno. Perché se era inteso come un atto di rinuncia papale, ed è stato scritto dal Papa, allora è chiaro che non era in possesso delle sua facoltà mentali per rinunciare validamente, perché per rinunciare validamente devi almeno sapere come scrivere un intelligibile frase, in qualsiasi lingua tu abbia scelto di rinunciare, e devi nominare l’ufficio con una parola che significa ufficio. E dai!

Avviso pubblico: ho trascorso solo 2 ore ad analizzare il testo, quindi il Vaticano ha sicuramente avuto abbastanza tempo per correggerlo prima del 28 febbraio 2013, diciasette giorni dopo! Io suppongo che non l’abbiano comunque fatto, perché altrimenti avrebbe potuto che la parola ministerio doveva essere cambiata in muneri, e la realtà era che papa Benedetto insisteva che non lo fosse, perché non aveva intenzione e non aveva mai avuto intenzione di rinunciare all’ufficio papale o sua grazia.

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Those who reject Benedict have no Bishop with a canonical argument

by Br. Alexis Bugnolo

For 8 years Catholics who have demonstrated and sustained that Pope Benedict XVI is still the true pope have been ridiculed with the assertion that we have no Bishops to support us. I do not know how long Ann Barnhardt and those she led back to the truth on this question have been so ridiculed, but probably much longer.

Now that Archbishop Paul Lenga, a hero of the Soviet Era underground Church, and Bishop Rene Henry Gracida, a hero for moving the Magisterium to define complex questions on the care of the terminally ill, have publicly stated Bergoglio is not the pope and has never been the pope, because the resignation of Pope Benedict is doubtful, and therefore invalid, the enemies of the truth are irked.

So they trotted out Bishop Athanasius, who in the most charitable assessment simply does not understand the controversy, to support them. But he failed badly. So badly that the criticism of his argument has been left in the air, with no response.

So now the tables are turned: those who say Benedict is no longer the pope HAVE NO BISHOP OR CARDINAL WHO CAN MUSTER A CANONICAL ARGUMENT to support their claim. They are actually trying to sustain their position on silence and publicly proven errors, lies, mistatements, falsehoods.

They try to defend Bergoglio at all costs and  they become Bergoglio.  Their supporters in praising them have become like Bergoglians too. Praising a Bishop for falsehoods, denials of Catholic teaching, canon law, facts and for citing fake news reports. They insist his is personally holy and should be the Pope some day, for the merit of what he attempted to do.

But Bishop Schneider is now objectively even more dishonest that Bergoglio. Because Bergoglio has never attempted to canonically justify his own claim to the Papacy. Ardent Bergoglians and all of those in the Vatican have remained likewise silent. They are smart enough minds to know that you do not enter a battle field if you cannot win.

The Truth has won 3 battles

The Renunciation has been shown to have no canonical effect but to remove consent by Pope Benedict to everything they have been doing in the Vatican since Feb. 28, 2013. That is the first battle. The canonical defense of this truth, which has been expressed clearly by Ann Barnhardt in 2016 and by others since then has has no canonical counter-reponse. Those who disagree, remain silent, or hurl unfounded assertions or non pertinent facts, when they are not hurling insults. This is the second Battle.

There is now a collegial act in the same week by two members of the College of Bishops declaring Bergoglio is not the pope and that Benedict is still the pope. This is the the third and Huge victory.

The rest of the war will be a mop up exercise

The number of Bishops and clergy and religious and laity returning to Pope Benedict’s allegiance will grow. If Benedict is in error this will help him see it. If he is not in error but waiting for support this will fulfill his desire.

Bl. Ann Catherine Emmerich foresaw it all 200 years ago. The evil dark pope will flee Rome. The Church of Jesus Christ, whom she saw in vision as a tall Lady, will humble herself by accepting the truth. We shall have victory!

Therefore, let us amass supplies, volunteers and support to bring it about sooner. Please spread the news of the International Inquest. This inquest will provide the information to the Bishops so that they can have sound reasons to move against Bergoglio and depose him as an antipope and heretic. They will then have the moral courage to call Synods and Councils, either locally or internationally to canonical declare their judgements against him.

And this kind of opposition will make Bergoglio’s position unstable. He will flee because he is a coward. Or if he dies first, his invalid illegal and illicit successor as Antipope will flee.

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Pope Benedict and 10 Antichrists

By Br. Alexis Bugnolo

About 1990 years ago, Jesus came into the quarters of Cesarea Philippi: — which was the city built by Philip II the Tetrarch in A. D. 14, and dedicated to Augustus Caesar — and He asked His disciples, saying: Whom do men say that the Son of man is?

The College of Bishops who are always upto date on the news, as unusual, said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.

And Jesus said to them: But whom do you say that I am?

Simon Peter, Pope Benedict’s forebear, answered and said: Thou art the Christ, the Son of the living God.

And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.  And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.

Our Lord mentions the gates of hell as he is standing in sight of a great cavern, which the pagans venerated as a gate way to the underworld. Caesarea was a site of the worship of the Greek God Pan. It was the capital of the Tetrarchy, a small state allied with Rome, which had a monarchical form of government.

Jesus took such an occasion to hand down a teaching which is at the very spiritual foundation of His Church, the Catholic Church: words which have been referred to again and again through all the tumults of history and all the seeming defeats of that Church in the past 20 centuries. Words which the Apostles, Fathers, Doctors and Saints have cited to remind us, that even when all seems the darkest, Christ made us a promise, and His shall be the victory.

Today, the battle is likewise arrayed. On one side, there is the Vicar of Christ, the 265th Successor of St. Peter the Apostle — that humble fisherman, who was with Our Lord at Caesarea, on that historic day 1990 years ago and heard those words from the Divine Lips with his own ears — POPE BENEDICT XVI, now a frail old man, locked up in the Mater Ecclesiae Monastery, at the heart of the Vatican. Benedict means “blessed” in Latin.

And then there are 10 Antichrists arrayed against him, nearly all of them Catholic apostates.

There  is first of all the False Prophet, Bergoglio, a fallen Jesuit, installed in power as the Anti-Pope by the second Antichrist, or first Anti-President Barrack Obama, both servants of the ancient Dragon of Falsehood and Deceit. Bergoglio is a practicing non-Catholic apostate. Obama was schooled in a Catholic school, believe it or not!

Bergoglio’s surname is taken from a town in Northern Italy, Bergolium, which certainly sounds like the name of a demon, but precisely means “a peasant of the mountains”. — That sounds about right.

Obama’s surname in the Luo language, means “bending over”. That is obviously correct too.

Then, there is Joe Biden, the Anti President, the right hand man of Barrack Obama. Biden is a practicing Catholic apostate. His surname means literally “heathen”, a dweller by the down.

Then, there is Giuseppe Conte, the Prime Minister of Italy, another practicing Catholic apostate. His surname meant Count.

Then, there is Jack Dorsey, CEO of Twitter, who was raised a Catholic but apostatized long ago. His surname comes from the Latin Orcius. I am not joking!

Then, there is Justin Trudeau, Prime Minister of Canada, who is a practicing Catholic apostate. His surname seems to be from the Latin, for “I thrust forward, intrude” etc.. That is very fitting.

Then, there is Angela Merkel, the Chancellor of Germany, who is a fallen Angel and a practicing Lutheran apostate. Her surname means a devote of the pagan god of war, Mars. So her full name means Angel of the god of War. I am not kidding.

Then, there is Emmanuel Macron, whose name has been stolen from Jesus the Savior, who is a certified practicing Catholic apostate. His surname literally means “overscore”. I am not kidding.

Then, there is Bill Gates, who has a biblical surname, and who is married to a Catholic and whose children are Catholic.  Gates seems to have apostatized from Christ, Science, Reason and every desire contrary to world megalomania. He wants to kill off 16% of the world population.

Finally, there is Xi Jinping, who bought 30 million Catholics for slaughter from the first antichrist, Bergoglio. He demanded the same from Pope Benedict, but when refused, colluded with Obama to oust him. It is said that Xi Jinping’s full name means “Peace in the vicinity”, but that must be wrong.